Tuesday, August 18, 2026

Smart Money Concepts: An 80-Year History | Stacey Burke

Nothing changes on Wall Street. The markets continue to do the same three things they have always done. The real battle lies within the trader—fighting human impulses, emotions, and random erratic behavior. Mastery comes from applying simple, repeating concepts through a daily process that identifies two to three potentially scalable opportunities each week, or focused "nail-and-bail" session trades.

Pump-Coil-Dump and Dump-Coil-Pump Templates.
 
Lessons from Mentors with Centuries of Experience
This approach draws on instruction received over the years from mentors including Peter Brandt, Edwards and Magee, Richard Schabacker, Bill McLaren, Brent Penfold, and Stuart Moore. Collectively these individuals represent more than 300 years of real-life trading experience—much of it gained in the pits, on hand-drawn charts, and by executing orders over the phone to brokers. 
» Being flat is a position. A difficult but necessary component for success is an extreme amount of patience, waiting and waiting for a pattern to become fully mature—and then the discipline to pull the trigger. There will always be another good set up—in fact, always much better set ups. « 
Nothing has changed. The same patterns that appeared 80 years ago appear today. There is nothing new in the markets, only new gurus and new suckers.

Peter Brandt on the Reality of Trading
Peter Brandt's writing crystallizes points many traders still struggle with. On page 8 of his book he states that trading is an upstream swim against human emotions and that consistently successful trading is a tough job—if it were easy, everyone would do it for a living. Successful speculation, he emphasizes, is mostly about managing risk; good traders view themselves first and foremost as risk managers.

» Good traders view themselves first
and foremost as risk managers. «
 
On page 16 he notes that successful market speculation is a craft requiring extensive, ongoing apprenticeship in the school of hard knocks. It must address many aspects of market behavior as well as self-knowledge and mastery. In the final sentence of that section he observes that the human factor is seldom mentioned in trading books, yet it is the single most important component of consistently profitable market operations.
 
The Only Question That Matters: What Is Your Edge?
The same cycles repeat in every market. The most useful question a trader can ask is: "What setup am I hunting?" There is nothing new. Traders are constantly snowballed with fairy tales from new gurus who appear every week. Markets do not change; they only do three things. The flood of conflicting information creates analysis paralysis.

» What setup am I hunting? «
 
Traders born after 2000 often lack sufficient market experience and are led to believe that trading every minute detail on tiny time frames is their edge. In reality they face information overload, take too many trades, over-leverage, and never trade meaningful size. Trading small accounts on 15-second charts may feel productive, but it is rarely scalable.

» It never was my thinking that made the big money for me. It always was my sitting.
Got that? My sitting tight! Men who can both be right and sit tight are uncommon.
I found it one of the hardest things. «

Charts themselves are not the be-all and end-all. They are simply a tool for managing risk, identifying an entry when an edge appears, and defining an area for taking profits. Classical charting principles supply entry, risk management, and a profit-extraction method. The critical question remains: What is your edge? What do you do that is simple, repeatable, and scalable? If you cannot answer that clearly, you are most likely stuck in the retail cycle of winning some, losing some, briefly believing you have "got it," then either damaging the account or remaining trapped in analysis paralysis.

Managing Yourself Between the Setups
You make money on the setups and on the days when it is easy to make money. That has nothing to do with personal brilliance or market magic; it comes from executing a clear process—entry, risk management, profit target—and then walking away. The daily battle is forcing yourself to stop taking random, impulsive, emotional, tape-reading, or pure price-action trades that fall outside your edge.

» Days when it is easy to make money. «

Doing something for a long time does not equal craftsmanship, performance, or discipline. What matters is daily attention to process, continuous improvement, and knowing what *not* to do. Once you recognize that the only real problem in trading is the person staring back from the mirror, the institutional behaviors that repeat across every market become visible. If your edge is not simple, repeatable, and scalable, trading may simply not be for you.

Nothing New: Classical Charting and Institutional Behavior

Peter Brandt remains a master craftsman anchored in half a century of real trading. He still works from daily, weekly, and monthly consolidations using classical charting principles. The same principles appear in Schabacker's work from the 1930s and in Edwards and Magee's "Technical Analysis of Stock Trends" from the 1940s. Markets only do three things: they break out and continue, they break out and fail, or they remain in a higher-time-frame trading range. That leaves two primary setups—or no trade.

Pump-Coil-Dump Template in the daily USDJPY, July 2026.

A practical weekly process narrows breakout trading to a daily signal and then looks for the intraday template (pump-coil-dump or dump-coil-pump) that sets up in a specific session. Institutions work from price levels. Algorithms, HFTs, quant desks, and order-flow all reference those levels.
 
» Most successful investors, in fact, do nothing most of the time. I just wait until there
is money lying in the corner, and all I have to do is go over there and pick it up.
I do nothing in the meantime. 
«
 
There is no need for invented candlestick names or elaborate fairy tales. Mark the first trading day of a new month and the high/low of the new week. Watch whether a breakout succeeds or fails. Look for the two templates—buy low or sell high—when they present. Six instruments on a watch list is enough; two or three quality opportunities in a week is the goal.
 
A text-book Schabacker, Edwards and Magee Bullish Rectangle breakout with
a small "cup-and-handle". Higher timeframes always dominate lower ones.
Toby Crabel's opening-range works, Paul Tudor Jones's observations on range expansion, and the classic rectangle consolidations described by Brandt all point to the same reality. Price is always in a box. A 100 percent expansion of a prior range is not Fibonacci mysticism; it is classical measurement. Highest closing price of the month, high-of-week level, and simple 50 percent retracements of a range are visible to anyone who looks. Nothing is hidden.

Discipline Over Instant Gratification
A friend who trades only reversals after 10:00 a.m. New York time (the third hour) demonstrates the power of a narrow, rinse-and-repeat edge. He does not chase every move; he waits for the same setup two or three times a week. That approach can produce “month money” from a single well-sized trade. Chasing algorithmic noise on tiny time frames is the retail trap that keeps traders small and inconsistent.

Trap-and-Shift Template: Institutional Behavior in the daily NASDAQ, July 2026.
 
Richard Dennis observed that you could publish the rules in a newspaper and almost no one would follow them. Consistency and the discipline to sit on your hands between high-probability setups are the real edge. Fifty-fifty coin-flip trades are losers; they are guesses. Capital is preserved for the infrequent moments when the market offers a clear, scalable opportunity.

The Trader Is the Only Variable
All markets will continue to do the same three things they have always done. If a method is simple, it can be repeated. If it has genuine edge, it can be scaled. Keep it simple. There is nothing new on Wall Street—only new suckers and new fairy tales from new gurus. As Mark Douglas wrote, the goal is to create a state of mind that is unaffected by the market’s day-to-day behavior. That state begins with knowing exactly what you are hunting, executing it with discipline, and refusing to take the random trades that destroy accounts.
 

The Evolution of the Opening Range Breakout | Toby Crabel

My observations of markets through visual displays of data have led me to a simple conclusion: there are two primary forces at work. One is momentum, which includes the opening range breakout (ORB). The other is mean reversion, which at times can even involve trading in the opposite direction of the ORB.

The ORB concept should not be discarded, but it must be modified.
 
This has always been a useful way to think about markets. But over time, I have come to appreciate that there are many nuances and additional conceptual frameworks that continue to refine this view. After more than 50 years of trading, one thing is clear: all ideas are subject to revision. Flexibility is required. I do not discard the original intellectual structures when changes are necessary. Instead, the framework evolves and, ideally, strengthens as markets change.
 
The Impact of Electronic Markets
One of the most important revisions to the concept of the opening range breakout came with the transition to electronic trading and nearly continuous global markets. The primary session open no longer carries the same significance it once did. That moment used to concentrate liquidity and information. Today, that effect has been diluted. The concept should not be discarded, but it must be modified.
 
Diminishing ORB Annual Sharpe Ratio 1923-2025.
 
Modifications to the ORB Framework
Over time, several adjustments have proven useful when thinking about ORB and momentum more broadly.
1. Simplifying Entry
In my 1989 book, the entry logic for moves off the open was more complicated than necessary. A simpler approach is to use a percentage of an n-day average range. The exact percentage and lookback period will vary by market and should be explored. Different markets require different thresholds.
 
2. Expanding Reference Points
There are now many valid reference points beyond the open. In some cases, they may be more relevant. Regional closes, or moves of a certain magnitude from any price level, can serve as useful anchors. Observation should guide testing.
 
3. Time of Day
Time of day remains a critical factor. There was once a multi-billion-dollar firm that used the open to 11:00 EST as a primary directional signal. If markets moved consistently in one direction during that window, positions were held over multiple days. That specific behavior has changed, but the broader concept remains. Other periods during the day may now carry similar importance and should be part of the research.
 
4. Day of the Week
Day-of-week effects also deserve attention. Yale Hirsch did extensive work in this area, now continued through The Stock Market Almanac. We have observed, for example, that a gap lower on a Monday can be a dangerous place to initiate short positions. Conversely, momentum later in the week can be quite powerful when markets are active. These tendencies are probabilistic and evolve over time, but they appear to reflect persistent behavioral patterns tied to the structure of the trading week.
 
5. Magnitude and Price Action
The magnitude of the move off the open, along with the nature of the price action, is essential. For discretionary traders, this is critical. To the extent these ideas can be formalized, systematic approaches can benefit as well.
 
6. Prior Market Behavior
The behavior of prior days has a meaningful impact on ORB outcomes. Arthur Merrill's work on simple price patterns, some of which I included in my 1989 book, still has relevance today. These patterns can serve as useful supporting indicators when evaluating momentum.
A Long-Term Perspective on ORB
Below is a basic test of an opening range breakout strategy in its raw form. The system enters at 0.80 time the 10-day average range, with no stops or profit targets, and exits on the next day’s open. While simple, it provides a useful baseline.
 
The study spans more than 100 years, beginning with a single market (wheat) and expanding as additional markets became available. What stands out is a gradual decline in both dollars per contract and Sharpe ratio over time. This reflects a broader reality: markets evolve, and edges tend to diminish.
 
Interpreting the Data
Markets in the study are equally weighted as new ones are added. This is not realistic for large-scale trading, where position sizing must be adjusted, but it is sufficient for understanding long-term behavior.

» No edge remains static. Markets evolve«
 
The tables include: number of contracts traded, total profit, percentage return, dollars per contract, maximum drawdown, return-to-drawdown ratio, Sharpe ratio, Sortino ratio, standard deviation, trades per year, number of marketsTotals are provided at the bottom.
 
Final Thought
The most important lesson is not the strategy itself. It is that no edge remains static. Markets evolve. What worked in one regime will weaken in another. The advantage comes from continuing to observe, test, and adapt.
 
Quoted from:

Smart Money Goes Extreme Long on Bitcoin Futures | Tom McClellan

Bitcoin futures were first included in the weekly COT Report in 2017, and were quiet early on. In most futures, the "commercial" traders are the smart money, but in Bitcoin few traders qualify as producing or using the subject commodity in their trade or business. 
 
 
So the large speculators in the non-commercial category take over the role as the smart money. These traders are net long now in a huge way. You can see in the chart what prior big net long positions have meant afterward for prices.
The red line on the chart shows the net short position of non-commercial traders (large speculators) in CME Bitcoin futures, drawn directly from the CFTC’s weekly Commitments of Traders report. It is calculated by taking the total number of short contracts held by those non-commercial traders and subtracting the total number of long contracts they hold. The resulting figure is positive when the group is net short and negative when it is net long—the deep negative readings visible on the chart therefore indicate an unusually large net-long stance. Spreading positions are reported separately in the COT data and are excluded from this net calculation. The underlying numbers reflect open interest as of each Tuesday and are released by the CFTC the following Friday.

Biggest Nasdaq Futures Short in History

Asset Managers and Hedge Funds have now built the largest Nasdaq Futures short position in history. According to the latest CFTC Commitments of Traders reports—the weekly breakdown of futures open interest by trader category released each Friday based on the prior Tuesday’s data—they stand at a record net short in Nasdaq 100 futures.
 

Positioning has dropped sharply into negative territory through 2026, reaching roughly –$18 billion to –$21 billion when combining the Asset Manager/Institutional and Leveraged Funds categories tracked in the Traders in Financial Futures reportsOn the 2020–2026 chart the red positioning line has plunged to its lowest point while the black NDX index line continues to trade near record highs, underscoring a striking divergence after the substantial long positions these same groups held throughout 2025.
COT reports classify large futures traders mainly via the Legacy format into Commercials (hedgers managing business/physical risk), Non-Commercials (large profit-seeking speculators such as hedge funds and CTAs), and Non-Reportables (small traders below thresholds); the Disaggregated version further splits these into Producer/Merchant/Processor/User, Swap Dealers, Managed Money, and Other Reportables for physical commodities, while the Traders in Financial Futures (TFF) report uses Dealer/Intermediary (sell-side), Asset Manager/Institutional (pensions, mutual funds), Leveraged Funds (hedge funds/CTAs), and Other Reportables for financial contracts.

In the context of the MacroCharts NDX chart above, the red line tracks combined net futures positioning of the TFF report’s Asset Manager/Institutional (pensions, mutual funds, insurers) and Leveraged Funds (hedge funds, CTAs) categories—precisely the “Asset Managers & Hedge Funds” group shown—where net position equals longs minus shorts (positive = net long, negative = net short). Extremes, especially a record net short while the black NDX price line sits near highs, are often read as crowded positioning that can act as a contrarian signal, raising the odds of short-covering rallies if the shorts are forced to unwind.

Japan's Yen Collapse Threatens to Drag the US Down With It | Alex Krainer

In March 2022, while the yen was trading around 115 to the US dollar, I wrote that the "yen will burn to a crisp over the coming years." Four+ years (and numerous interventions) later, it takes 159.2 yen to buy one dollar, the weakest it’s been in 40 years, which is amplifying Japan’s rampant inflationary pressures. If the oil prices continue to rise, which seems likely, and if the yen continues to fall, which also seems likely, Japan could find itself in a disastrous double jeopardy.
 
» The predictable disintegration of Japan's fiscal and economic position is now all but inevitable. Japanese Government Bonds will collapse. The unraveling could resemble what Germany had experienced 100 years ago. «
Namely, Japan has to import about 3 million barrels of crude oil per day which, at current prices, is well in excess of $250 million/day, settled in US dollars. The higher the oil price goes, the greater Japan's demand for US dollars, and the greater the downward pressure on the yen. The lower the yen, and the higher the prices of oil and other imported goods, the more inflation Japan imports via its US dollar oil purchases.

Raising rates is not an option
Ordinarily, when they wish to strengthen their currency, central bankers raise interest rates. That would make Japanese financial assets more attractive to global investors, which would boost the demand for and purchases of yen. But the Bank of Japan (BOJ) can hardly afford to do that, given that it would bankrupt the Japanese government, which is leading the developed world in terms of debt-to-GDP, which currently stands at around 240%.

» As inflation accelerates, the Nikkei could continue to soar. However, the nominal gains in stocks will be more than offset by their losses in yen, still leaving investors with close to total losses in real terms. «
 Nikkei (weekly candles), July 2022 to August 2026.
Raising interest rates would also crash Japan’s financial markets and with it, Japan’s pension funds. When the BOJ raised the interest rates by only 0.25% on 31 July 2024, the Nikkei collapsed by -12.4%—its worst one-day crash since the Kobe earthquake in 1987. Currently, Japan’s debt to GDP stands at around 240%.

Sustainable market manipulation?
The answer, probably, is yes, but not this week. Given that raising interest rates is unpalatable, Japan had the option of selling its $1.1+ hoard of US Treasuries and using the proceeds to buy and prop up the yen. In fact, Japan’s Finance Minister Satsuki Katayama was anxious enough about her government's fiscal position that on July 10 she explicitly encouraged Japanese households and pension funds "to increase their investments in Japanese financial assets."

But selling US investments to buy Japanese assets would put further pressure on US interest rates, putting a squeeze on the US Government which is already in a massive fiscal bind. In fact, the US Government can be so sensitive about foreign governments selling their Treasury debt that they can regard it as an act of war. Accordingly, Ms. Katayama quickly backpedaled from her cunning plan. Instead, the US and Japan together coordinated an intervention to support the yen and relieve Japan’s inflationary pressure.
 
» The reason why even real assets turn worthless is that inflation 
indiscriminately annihilates the purchasing power in an economy.
 « 
The Economics of Inflation. 
Basis for all curves: January 1922 = 100. 
In late July, the US coordinated market operations with Japan to support the yen, which have been somewhat successful: they knocked the yen back up from its 40-year low of 164 yen to the dollar to below 156. Since then, however, the yen fell back to just under 160 yen/USD, where it is trading today.

Even when governments do it, currency rate manipulations ultimately fail: they buy a temporary respite from the accelerating collapse, but they cannot reverse the decline as they leave the structural causes of the financial imbalances intact. In the end, I believe that the yen will indeed burn to a crisp (as will the euro and the British pound) and that Japan will ultimately drag the United States with it.

We'll know it when it happens
Unfortunately, predicting the timing of all these events is out of the question. Note, my original article about Japan being the harbinger of bad things to come is over 16 years old, and its predictions are yet to unfold in full. US/Japanese joint yen rescue operation may not be over yet. Further efforts to boost the yen could be successful, especially if they trigger large-scale short covering in the markets.

Namely, global investors and traders have accumulated the largest short position on record against the yen. Panicked short-covering could give another boost to the yen in the near term, but in the end, the predictable disintegration of Japan's fiscal and economic position is now all but inevitable.

What happens next
Reiterating my earlier prediction with relation to this crisis, we can make three predictions about Japan’s economy:

We'll see a period of stagflation (inflation+recession), the inflation part could ultimately morph into hyperinflation;
Interest rates will continue to rise, and the price of Japanese Government Bonds will collapse. I believe that the unraveling could resemble what Germany had experienced 100 years ago;
The Nikkei could continue to rally (for now)—as currency and debt turn worthless, equities tend to go vertical as we saw in many cases through history, including Venezuela, Zimbabwe, Argentina, Israel, and the Weimar Republic too.

Thus, as Japan's inflation accelerates, the Nikkei could continue to soar. However, the nominal gains in stocks will be more than offset by their losses in yen, still leaving investors with close to total losses in real terms. The reason why even real assets turn worthless is that inflation indiscriminately annihilates the purchasing power in an economy. When everyone’s purchasing power converges on zero, we really get the great reset: owning nothing minus being happy.
 
Quoted from:

25 Principles of Morality | Alain de Benoist

I do not have much taste for "morality." I know its genealogy too well (which Nietzsche seems to me to have clarified rather well). I have a tendency, moreover, to consider that there are as many "moralities" as there are possible levels of humanity—which makes for quite a number. 
 
In Benvenuto Cellini’s 1554 bronze masterpiece Perseus with the Head of Medusa, the hero holds aloft the severed head of the Gorgon whose gaze turned onlookers to stone. Perseus beheaded her in her sleep, using Athena’s polished shield as a mirror; the head still bears its crown of writhing serpents. Commissioned by Cosimo I de’ Medici as a symbol of Florentine triumph and authority, the sculpture stands permanently under the Loggia dei Lanzi in Florence’s Piazza della Signoria, with Cellini’s name inscribed on the sash across Perseus’s chest.
Soul over mind, life over reason, image over concept.
 
On the other hand, I believe strongly in principles, which can also be rules of life. (Every historical becoming goes from myth to principle by way of an idea). On the off chance, here are mine; I hope not to fail them too often.
1
Man is God’s partner, His associate for better or for worse. Both create in common. God is not above, nor outside of us. He is not beyond our sensations either. What matters is not to believe in God. What matters is to act in such a way that He can believe in us. To find and identify Him in us, to reveal ourselves as Him. Body and soul are one and the same thing. To reduce one to the other, to oppose these notions to each other: this stems from the same sickness of the spirit. A God who does not behave as one has the right to expect of Him deserves to be repudiated—provided that he who repudiates Him has given the best of himself.

2
It is not enough to be born, one must still be "created." Creation is posterior to birth; one can only be "created" by oneself. This is how one gives oneself a soul. Meister Eckhart speaks of "self-creation" (Selbstschöpfung): "I was the cause of myself, there where I willed myself, and I was nothing else. I was what I willed, and what I willed was me." In the Edda (Hávamál), there is the image of Odin sacrificed by himself to himself. A people founds a culture when it becomes cause of itself—when it finds in itself alone (in its tradition) the source of perpetual novelty. The same for man: to find in oneself the causes of self and the means of self-transcendence. (A decadent head of state is he who derives his authority from an other-than-self, from something other than the transcendence of his own principle).
3
Virtue is not a means relating to some ultimate end. It is its own end—its own reward. The interior reconquest or reconquest of self: the starting point of every quest as of every conquest. And first the mutual recognition and rediscovery of animus and anima. To establish over oneself a sovereign empire. To be to oneself one’s own object. To obey the Master who is in us, at the very instant we command the Slave who is in us. Search for the just mean.

4
To be oneself is not a sufficient watchword. One must still become what one can be—one must build oneself according to the idea one has of oneself. One must never be satisfied with oneself. One must want to change oneself before wanting to change the world. To accept the world as it is rather than accept ourselves as we are. To develop in ourselves those among our potentialities that make us specifically human; and among these, those that make us specifically ourselves. A strong will allows one to be what one wants—no matter what one was. Will takes precedence over all determinisms, even that of birth, provided that one can will. First cultivate interior energy, that energy of which "the ant can give proof as much as the elephant" (Stendhal), and which allows one to be in winter that through which spring returns.

5
Fix one’s own norm—and stick to it. Take the law in oneself, with the condition that it is not to be changed. (Which does not forbid giving new dimensions to the chosen perspective). Do not yield. Do not bend. Continue without reasons to continue. Be faithful to betrayed causes, be faithful for those who have not been. Be faithful also to those who are no longer. Defend against all and against oneself the idea one has of things and that one would like to be able to have of oneself.

6
Take "possession" of others only when one has taken "possession" of oneself: constraint upon oneself is the first condition of the right to constrain others. Likewise, tolerate one’s contemporaries after having tolerated oneself. The man of quality has demands first toward himself, the common man has them only toward others (Confucius). Power must be founded on superiority, not superiority on power. Those who direct have the right to possess, but those who possess do not necessarily have the right to direct. The man of quality is beyond despotisms: he dominates the dominators by ways that are his own. "A new nobility is necessarily opposed to everything that is rabble and despot" (Nietzsche).

The higher one climbs, the more one walks alone: the more one must count on oneself. Those who are above are responsible for those who are below: they must respond to their expectation; they have "privileges" only insofar as one can really unload onto them—otherwise, all revolts are just. Freely follow those who are superior to us: have pride in having found a Master (Stefan George). The counterpart of submission is not domination, but protection. One has the right to obey and the duty to command (oneself)—not the inverse. Proclaim the duty to have rights, and the fine right to have duties.

7
The world is immeasurable tragedy. All existence is tragic, all affirmation is tragic. The world is chaos—but one can give it form. What we do has no other meaning than that which we give it. Counterpart: everything resonates on everything. Our most minute gestures have a consequence in the most remote parts of the universe. Evil has no positive existence. It is only a simple limitation of what becomes—a limitation of the form that beings give to the world. A pure, eternal negation.

8
We deserve everything that happens to us—individually and collectively. Past a certain threshold, there is neither luck nor chance: our adversaries, in the final analysis, are never strong except through our own weaknesses. Consequently, do not merely accept, but will what happens. Will what happens once we have not been able to prevent it from occurring. No resignation, but the maintenance of our own freedom. Amor fati: the only means of acting when one can no longer act. Stoicism: the only possible conduct when others are no longer. Make it so that what we can do nothing about can also do nothing to us (Evola).

9
In the beginning was action. Great and strong things have no raison d’être; that is why they must be done. (But everything that is unmotivated is not necessarily great and strong). Action is the most important thing, not he who undertakes it; the mission, not he who fulfills it. Against individualism— for an active impersonality. What one must do cannot be explained in terms of motives. Nobility keeps silent.

10
Honor: never fail the norms one has set for oneself. The image one has of oneself becomes true—this is evident—from the instant one conforms to it. From then on, whether it be an "image" or a "reality" matters little; the two terms are merged. The idea becomes flesh: this is the true incarnation of the Logos. Every promise commits, no circumstance releases. To be able to be proud of oneself is the best means of not having to be ashamed of others.

11
Style is the man. Liturgy counts more than dogma. The beautiful is never wrong. It is better to do mediocre things well than to do excellent things badly. The way one does things is worth more than the things themselves. The way one lives one’s ideas is worth more than these ideas. The way one lives is worth more than what one lives—and sometimes more than life. More simplicity than manners, one is a boor; more manners than simplicity, one is a pedant; as much manners as simplicity, such is the man of quality (Confucius).

12
Nietzsche: "What is noble? To seek situations where one needs attitudes. To abandon happiness to the great number, that happiness which is peace of soul, virtue, comfort, Anglo-Saxon commercialism. To instinctively seek heavy responsibilities. To know how to make enemies everywhere, at worst to make one of oneself."

13
Put one’s duty before one’s passions, and one’s passions before one’s interests. To accomplish "good actions" to earn one’s salvation, go to paradise, etc., is still to serve one’s interests. Do what one must, not what one loves. But this requires apprenticeship: man needs rules to build himself, because he is infinitely malleable. Work as service, duty as destiny.

14
Realize and ceaselessly remake the lived harmony of contingencies and principles. Make it so that acts conform to words. The man whose words exceed his acts is no more master of himself than the man whose acts exceed his words. To be sincere is not to tell the truth. It is to adhere entirely, without second thoughts, to everything one undertakes.

15
Do not repent, but draw lessons. Put everything into action. Not to do harm, but if one has done so, do not seek to justify oneself. The justifications one gives oneself are so many flights from oneself. Repentance does not aim to erase the fault, but to give oneself good conscience. Render good for good, justice for evil. (If one rendered good for evil, what would one render for good—and what value would it have?)

16
Never forgive; forget much. Never hate; despise often. Plebeian sentiments: hatred, rancor, susceptibility, vanity, avarice. Hatred, which is the contrary of contempt; rancor, which is the contrary of forgetting; susceptibility and vanity, which are the contrary of pride; avarice, which is the contrary of wealth. Of all these sentiments, ressentiment is the most despicable. Nietzsche: "Near is the time of the most despicable of men, he who is no longer even capable of despising himself."

17
Against utilitarianism. As with men, as with armies. Troops that need to know why they are fighting in order to fight well are already mediocre troops. There is lower: troops that need to be convinced that their cause is the good one. And lower still: those that only fight when they have chances of prevailing. When one must undertake something, concern oneself only secondarily with knowing whether the enterprise can or cannot be crowned with success. The maxim of the Silent One remains the key to Dürer’s engraving, Knight, Death and the Devil. But it is not enough to undertake without being assured of victory, for one must still undertake even when one is sure to fail—because one is sure to fail: because remaining faithful to the norms one has given oneself is then the only honorable way to get through it. Think of the "soldier of Pompeii" (Spengler). And also of the example of Regulus. To want to do like the adversary under the pretext that it succeeded for him, is to become that adversary—not to be different from him. There is baseness as soon as one asks (oneself) "what is it for," "what does it bring," "what obliges us to do it." To try to preserve at all costs a life that we will lose anyway—an apologue of living dogs and dead lions—there’s a fine absurdity.

18
Virtue, like vice, can only be the prerogative of an elite. They require the same capacity for self-mastery; they pertain less to "morality" than to pure will. The freedom to do something always goes hand in hand with a freedom with respect to that something. In other words, one must will only the things to which one also feels capable of renouncing. Julius Evola: "You are permitted to do something only insofar as you are also capable of abstaining from doing it. You are permitted to want something—and to obtain it—only insofar as you are also capable of abstaining from wanting it and giving it up."

19
Do not seek to convince, seek rather to awaken. Life finds meaning in what is more than life—but not beyond life. What is more than life is not expressed in (and by) words, but is sometimes felt. Give precedence to soul over mind, to life over reason, to image over concept.

20
Lyricism can serve as a "moral" rule, provided that one has posited as the essential relation of existence not the relation of man to man, but that of man to the universe. (The only way there is to adhere to the world above is to build oneself by analogy with it). Great heads of state are those thanks to whom peoples can think of themselves lyrically.

21
The present actualizes all pasts, potentializes all futures. To accept the present, through jubilatory assumption of the instant, is to be able to enjoy at the same time all instants. Past, present, and future are the three perspectives, equally actual, given at every moment of historical becoming. Break definitively with the linear conception of history. Everything we do engages what has already come as much as what will (re)come.

22
The goal of life: to put something important between oneself and death. The epoch, like society, can prevent us from doing so. Two ways for society to drive one mad: demand too much, not propose enough. This can be, according to men, exactly the same thing.

23
Solitude. Know how to be of the party of the polar star: the one that stays in place when the others continue to turn. Peace is at the center of movement (Jünger)—in the axis of the wheel. Cultivate in oneself what the man of quality conserves, immutable, in all situations: Confucian jen, purusha of the Aryas, the humanitas of the Romans—the interior core of being.

24
There is no true piety but filial piety, extended to ancestors, to lineage and to people. Jesus affirming that Joseph is not his true father—that he is the son of a single God, the brother of all men—begins the process of disavowal of paternity. Our vanished ancestors are neither spiritually dead nor passed into another world. They are at our sides, in an invisible and rustling crowd. They surround us as long as their memory is perpetuated by their descendants. Thus is justified the cult of ancestors—and the duty to have their name respected.

25
All men of quality are brothers, no matter the race, country, and time.

Originally published as Cahier du Partisan (Partisan Manual), later republished
under title variations such as Manuel du partisan or Mémoire vive.
 
Alain de Benoist (b. 1943)  is the leading thinker of the European "New Right," the metapolitical movement he co-founded in France in 1968 with GRECE. Shaped chiefly by the German Conservative Revolution, he opposes Christianity, the Declaration of the Rights of Man, neoliberalism, representative democracy, egalitarianism, and their chief promoter, the United States. He regards sovereign states outside the Western unipolar order—even non-democratic or anti-secular ones—as checks on globalization and American unilateralism. Preferring "civilizational blocks" to conventional nation-states, he stresses distinct cultural-political zones that interact without Western homogenization. He coined ethnopluralism to advocate preserving and mutually respecting territorially bounded ethno-cultural regions. Key works include View from the Right (1977), How Can One Be a Pagan? (1981), Democracy: The Problem (1985), Europe, Third World, Same Fight (1986), Beyond Human Rights (2004), The Populist Moment (2017) and Against Liberalism (2019). Rejecting the "New Right" label, he stands outside the Left/Right divide. He lives in Paris and continues writing, lecturing and giving interviews.