Showing posts with label Communism. Show all posts
Showing posts with label Communism. Show all posts

Friday, October 2, 2026

The Great Harmony Society in Chinese Thought

The Great Harmony (大同, Datong) is an ideal social order envisioned by classical Chinese Confucianism in the 6th century BCE. Receiving its first systematic exposition in The Book of Rites (禮記, Liji), specifically within the chapter 'The Conveyance of Rites,' its core philosophical bedrock is the principle that 'The World Belongs to the Public' (天下爲公, Tianxia Wei Gong).
 
» When the World Belongs to the Public. « 
Central 天下為公 passage from The Book of Rites.

This concept advocates for the public ownership of power, rejects hereditary systems (世袭, Shixi), and promotes a strict meritocracy by selecting the "worthy and capable" (選賢與能, Xuǎn). Economically, it advocates the public ownership of goods and wealth, emphasizes that all members of society fulfill their respective duties, ensures that the elderly, the weak, orphans, and widows are cared for, and aims to construct a public order characterized by equality and mutual assistance for all.
 
Sun Yat-sen, Three Principles of the People.
 
Pre-Qin Confucians (before 221 BCE) regarded it as an institutional design opposing monarchical power and advocating that power be chosen by the people. Han Confucians (202 BCE to 220 CE) cited the Abdication of Yao and Shun as examples but still did not depart from the framework of monarchical designation. During the Sui and Tang dynasties (581 to 907 CE), the principle of "selecting the worthy and capable" gradually evolved into the Imperial Examination System, deviating from the initial concept of popular election. Neo-Confucianism elevated its ethical principles into the philosophical concept of "The Unity of All Things." 
 
» Guide them by virtue, keep them in line by ritual, and they will have a sense of shame
and align themselves with good. Guide them by law, keep them in line by punishment,
and they will avoid wrongdoing, but have no sense of shame. « — The Analects 2.3

»  Of the people, by the people, for the people. «
Sun Yat-sen, quoting Abraham Lincoln's famous formula to
express the core of his "Three Principles of the People" to Westerners.
 
In modern times, Kang Youwei reinterpreted the traditional ideal of datong as a vision of an egalitarian future society in his Book of Great Harmony (Datong shu), which he began developing in the 1880s and revised over the following decades. In 1906, Sun Yat-sen integrated datong into his political thought and the Three Principles of the People, particularly his Principle of Livelihood, which he associated with socialism, communism, and the realization of a society based on social equality and common welfare. 
 
» Promote the upright and place them above the crooked, and the people will submit. Promote the
crooked and place them above the upright, and the people will not submit. « — 
The Analects 2.19
 
However, this intellectual journey did not proceed directly from Kang's reformism to Chinese socialism. Rather, elements of the traditions were repeatedly reinterpreted by successive generations and reconciled with nationalism, Marxism, socialism, and the requirements of modernization. After the Mao era, this increasingly involved recovering traditional culture as a resource compatible with socialist modernization. 
 
September 28, 2026, Qufu, Shandong Province: China
commemorates the 2,577th anniversary of Confucius' birth.
 
Deng Xiaoping's formulation of Socialism with Chinese Characteristics (SWCC) in the early 1980s established the basis for pursuing socialism according to China's particular conditions, preferences, and priorities. Under later leaders, especially Xi Jinping, this approach increasingly drew on historical and cultural traditions alongside Marxist principles, and Confucian ideals of social harmony, moral cultivation, collective responsibility, and datong became explicit components of the Communist Party's doctrine.
  
See also:

Monday, March 9, 2026

The Fall of the USSR: History of a Prediction | André Barbault

By way of introduction, I would like to apologize for being personally at the heart of this subject. However my personal account is necessary to present this assessment. Under such circumstances, no matter the person: only the prediction holds the attention. If I am at the core of this matter more than another person, this must be regarded as the mere result of a quest for truth. 
 

I was marked at an early age by a searing failure which made me realise the extent of the power of human illusion in our land of Urania, turned too much into a utopian land. I insisted on roaming the exacting ridge of this practice, the field of tentative prognosis which calls forth the moment of truth of what occurs or does not when the configuration in question falls due. A way of relying on only one reading of astronomic ephemerides; if possible in the far distance, when nothing can be suspected, making an appointment with the history of the ages and even decades to come; the prognosis thus becoming a gigantic leap into the prediction of the future. The ultimate risk... Thus treated, the prediction regains its eminent place in the temple of Urania in triumphant celebration.

I intend to recapture this story in its chronological order. It all began in 1936: my brother Armand writes an article for the review Consolation in which he improvises an explanation of the Front Populaire in France, using the opposition of Saturn and Neptune at this time. Did the Russian Revolution of 1917 not take place under the conjunction of these planets? He reworks this idea in his journal L'avenir du Monde (
The Future of the World) of 1938-1939. The correlation gains credence: everyone comes to admit it, one after the other, at least in the French-speaking world. My brother will not take this any further; the bulk of his research began in alchemy. However, he charges me with the responsibility of furthering this historical verification to collect enough correlating elements. It is thus that the Saturn-Neptune cycle will become the primary terrain I explore.
 
Early–mid 1950s.

The twentieth issue of Cahiers Astrologiques (March-April 1949) presents, under the title "Planetary Cycles", my first interpretation of a whole pattern of cycles, including the Saturn-Neptune cycle, roughly deciphered. I awaited the new Saturn-Neptune conjunction of 1952-1953 to give my first prognosis, published in the newspaper L'Yonne Républicaine of January 1st, 1953. We will look at this text a bit further on after having discussed the conjunction of 1989. But the indication of the year 1989 arises. It is only accurate in relation to the deadline, to the historical fall of revolutionary tendencies. All the same, 34 years ahead! This is dealt with on page 189 of my Défense et Illustration de l'Astrologie (Defense and Illustration of Astrology), published by Grasset (Paris) in 1955 (out of print).
 
Revolts, Revolutionaries, Ideologies, and Revolutions
vs. the 36-Year Conjunction Cycle of Saturn and Neptune.
 
This text follows the presentation of the last six meetings or conjunctions of these two planets, Saturn and Neptune, which reoccur every 36 years, accompanied by collective uprisings or revolutionary movements. Hence the justification of this first text in question: During the conjunction of 1952-53, Stalin dies and the soviet Union is in full metamorphosis: the country begins a new cycle which will lead it to the cardinal date of 1989.

It is in Les Astres et l'Histoire (The Stars and History, Paris, Pauvert, 1967, out of print) that one will find all the historical documentation which I have patiently accumulated about our cycle in a series of accounts: the conjunctions of 1773 to 1953; the successive aspects of the cycles of 1846-1882, 1882-1917, 1917-1953, and 1953...; the conjunctions of Mars and Neptune since 1933, the oppositions of the Sun and Neptune since 1933 and the oppositions of Mars and Neptune since 1941, as well as the Revolution of 1848. It is based on this type of historical confrontations that one can claim a real correlation which authorizes the prognosis.

Thus we arrive at the second formulation of the prediction relative to 1989. This can be found on page 139 of the work published by Payot (Paris) in 1973: Le Pronostic Expérimental en Astrologie (Experimental Prediction in Astrology, out of print). So, sixteen years ahead of time! This is the text:

The second prediction relates to the conjunction of Saturn and Neptune, and was published in the newspaper L'Yonne Républicaine of January 1st, 1953: due to the fact that the Russian communist party was born under the conjunction of 1881, and that it seized power during that of 1917, one must assume that the year 1953 will be of prime importance to the Soviet Union. In fact the Soviet Regime finds itself simultaneously at the beginning and the end of the cycle. Being at the end, one can expect an inner reorganization of the State or of the Kremlin. As the cycle begins again, one must foresee a new development in the communist cause or at least in the revolutionary one of the world. The Soviet political system will find favorable responses in nations which previously had been hostile or indifferent to it...

To the surprise of the whole world, Stalin dies on March 5th, 1953: the inauguration of a new era for the USSR and communism. In addition, Moscow discovers a new revolutionary vocation by supporting the causes for decolonization and nationalism in Afro-Asian countries; it puts an end to its isolationism by engaging in political solidarity with the nascent Third World.

Due to this success, shall I be granted more credit if I seriously view the upcoming conjunction of Saturn and Neptune in 1989 as the sign of a new "grand premiere" in the destiny of the Soviet Union or world communism? My intention here had been, deliberately, to succeed in predicting two immediately successive, similar operations with the repetition of the same phenomenon. In the same work, still 16 years ahead of time, I had to inquire further into the adventures of predictions in a chapter devoted to "historical circumstances".

I had first presented two preceding stages: the fluctuating metamorphosis due to the beginning of a new world-crisis for 1975, as well as the planetary concentration at the root of the crisis of 1982-1983, the critical time of the Euromissile confrontation (the economy of the "socialist camp" of Eastern Europe likewise seriously affected by the recession of 1980-1982 which it had not pulled itself out of, and it is this collapse that was the principal cause of the weariness of the people and their defection from their regimes). It is this chart, of 1989, which I finally presented:
 
1989: Triple Conjunction of Saturn, Uranus, and Neptune in Capricorn, 
in Opposition to Jupiter in Cancer, while Pluto is in Scorpio.
 
This astrological chart was accompanied by the following comment (p. 222):

Within a brief time we shall discover an exceptional planetary trio: Saturn, Uranus and Neptune will meet at the beginning of Capricorn during the years 1988 and 1989, the more significant being the year 1989 with its triple Jupiterian opposition to this conjunction. It is here that the fate of humanity for the entire 21st century could be fixed. We have seen our modern capitalist society evolve throughout the large Uranus-Neptune cycle since the beginning of last century. We have also seen the start of the last Saturn-Uranus conjunction in 1942, as well as the last Saturn-Neptune conjunction in 1953, the USA. on one side and the USSR on the other having launched a competition for world supremacy or to formulate a universal society. However, these two participants arrive here at the end of the race at the same point and at the same time, as though to melt into one single current. This final joint destination of 1989 is the date the world may tend to give birth to a new society. Therefore, the great rendez-vous of our history tends to show itself, after the profound upheaval of 1982-1983, at the time of this triple astral intersection...

This is a conclusion I had already drawn 21 years beforehand when I mentioned in Les Astres et l'Histoire, Paris, Pauvert, 1967, p.297:

...This triple planetary encounter, the most important astral reunion of the entire twentieth century... two historical uprisings... the American and the Russian, under the principles of capitalism and communism... these two participants are both at the end of the race for the final destination of 1988-89, at which time the world will renew itself to give birth to a new society. Undoubtedly, this great meeting in our history thus tends to presenting itself at this triple linear intersection from 1988 to 1992.
 
» Knowing that the present Uranus-Neptune cycle evolves parallel to the fortunes and misfortunes of our capitalist society, and likewise that the Saturn-Uranus cycles emphasize the characteristic of the "right" of this society: imperialist, totalitarian, fascist, like the Saturn-Neptune cycles, phases specific to the "left": unionist, socialist, communist, one can conceive that the fusion at the same time and at the same place of these three cycles may represent a time of prime importance for the renewal of today's world. «
And in the same book, page 299:

...the great metamorphosis of society occurs thanks to a fusion, a synthesis where Neptune assimilates Uranus, which is to say where the new society takes from the old and is much less the antagonist than the successor; and this is the very image of the linear trace of currents which converge at the same time and in the same place, as two contributaries would join into a river.

 When one knows that under the leadership or the near-benediction of the USSR, itself subjected to an essential mutation of society, all the countries of the East European bloc have, so to speak, converted themselves, have packed up and are going over to the Western virtues of democracy the "iron curtain" having disappeared the image of the fusion of historical currents into one river becomes quite relevant one is already talking about a project for a confederation of a Europe spanning the area from the Atlantic to the Urals: whatever the new tendency of the world society may be, it remains polarized between its aspirations to the right and to the left.

 A new version a few years later. We are in 1980, still nine years ahead of history. In a work that appears in a book-club edition, Nostradamus, I am induced to write a chapter entitled "The Destiny of the Soviet Union". Calling on the help of astrology from around the world and evoking my experimentation in predicting the cycle (the last to date in issue no. 48 of L'Astrologue (The Astrologer) with the announcement of a new tension in the Saturn-Neptune square, coinciding with the Polish crisis and the Russian intervention in Afghanistan), I came to the following conclusion:

The one who experiences such an adventure ends up acquiring a certain serenity of thought. One can believe in it or not: that changes nothing.

There is absolutely no doubt about the fact that the Soviet Union will have to experience a decisive turning point in its history as the Saturn-Neptune cycle renews itself with the conjunction of 1989. In addition, circumstances will be such that this large conjunction will take place at the same time and at the same place as two other do, preceded by a Saturn-Uranus conjunction (in a cycle of 45 years) in 188 and followed by a Uranus-Neptune conjunction (a cycle of 171 years) in 1992. Which is to say that this triple astral reunion announces a great planetary upheaval and a change in society for the years 1988-1992, spreading throughout the whole world and concerning Russia in particular. The astronomical phenomenon relative to this country is centered between December 1989 and March 1990.

Moreover, this is the same opinion I have always espoused throughout various international conferences. In October 1983 in Capri, I gave a talk on "The ultimate turning point of 1990" by reproducing the planetary alignment of fall 1939. Here is the interpretation I gave:

Such a configuration calls into question the various pieces of the planetary cycles regarding, each one of them, a particular historical movement: Europe with the Jupiter-Saturn cycle, the USA. with the Saturn-Uranus cycle, the USSR. with the Saturn-Neptune cycle, the entire modern capitalist society with the Uranus-Neptune cycle... Synthetically, it represents a large historical cross-roads where all these forces are gathered together to live out a unique history with various facets and numerous manifestations.

This is the same figure I represented again in November 1985 in Rio de Janeiro by specifying that these six planetary cycles were "reunited in a common existential moment resembling a historical upheaval which ends in a profound general revival of world society". In a previous conference given in 1983 in Stuttgart on "The Destiny of Europe" I was already able to pinpoint the interplanetary node:

... It is easy to understand that the opposition of Jupiter and Saturn in the midst of this unity announces the risk Europe is running of being the stage of a general societal upheaval.

And when, in May 1987 in Zurich, I gave a talk on "The Saturn-Uranus-Neptune Encounter", I was careful to specify:

And now we are facing a second Saturn-Neptune conjunction. No doubt that it forecasts a new critical stage for the Soviet Union. Likewise it may also signify diverse revolutionary movements in the world. For the Soviet Union, must one take the policy of democratization begun by the new chief of the Kremlin Mikhail Gorbachev seriously? Perhaps it is this change, fundamentally, which is appearing on the horizon. Gorbachev could do what Khrushchev was unable to do because he has arrived at the time of this conjunction.

And likewise, in September 1988 in Vienna, taking up a text from L'Astrologue (no.80, 4th quarter, 1987):

Does the present Saturn-Neptune conjunction not announce the success of Gorbachev's perestroika? Who knows if these changes will not erase the world division inherited from World War II and from the Yalta treaty? For instance, in respect to a future integration of the economy of the Soviet Bloc (Comecon) into the world market, the Soviet Union changes from the enemy of yesterday to a "partnership" rôle, as the great powers of the free world are to each other.

Must one believe that I was delivering banalities there? In fact the whole world was surprised, astonished by the avalanche of events which occurred between September and December 1989. As for us astrologers, however, were we surprised? It is time to evoke that as the deadline of the events approached, I insisted upon the possibility that we would experience a particular kind of revolutionary climate. In the "Saturn-Uranus-Neptune Meeting" in L'Astrologue no. 80, 4th quarter, 1987, I already attribute a double manifestation to the conjunction of Saturn and Neptune:

There is no doubt that this announces a new crucial step for the Soviet Union, a wave of renewal. In the same way, this can also signify a surge of revolutionary movements throughout the world.

But I was to reach a conclusion permitting me to entitle my article in issue no. 85 of L'Astrologue (1st quarter, 1989) "The Turmoils of 1989-1990", which announced the following:

So the only Jupiter-Saturn opposition in itself (September 1989 to July 1990) informs us of a critical turning point for the European Community, directly linked to the new crisis and condemned to undergo a major trial before presenting itself at its historical deadline in 1992.

Above all, it must be remembered that Jupiter will pass opposite the Saturn-Neptune conjunction at the same period, from September 1989 to July 1990. (...) This could mean a period of revolutionary currents leading up to an explosion, with possible mass demonstrations in the streets, with the risk of the powers being overthrown. One thinks of the possibility of such feats in countries which are being stifled like Romania, the countries of Eastern Europe being maintained under the iron collar, such as Czechoslovakia.

Just as the Byzantium of 1453, this is the real collapse of an empire which the world will be facing throughout this memorable year of 1989. And it will be the end of an entire age... the post-war era finished. The historical breach began in October, but the change had started in the USSR. itself the head of the procession in the Spring of 1989. After the novelty of legislative elections throughout the whole country, Moscow establishes a parliament where an active opposition makes itself heard. It was followed by Poland where, after the triumphant Solidarity elections, the country endows itself on August 19th with a non-communist prime minister at the head of a government encompassing all tendencies.
 
 
Mid 1990s.
 
However, the pace quickens with a sudden surge in the exodus of East Germans to the West in September and October. Those who do not leave decide to take to the streets and make themselves heard through protest marches. On October 9th, they already number 70,000 in Leipzig. From that time on, the GDR is at the core of events. Every Monday they march by the half-millions in Leipzig, Dresden and East Berlin. The storm on the Communists has begun. Everyone is in the streets (one million on November 4th in East Berlin) and they are formidable; the regime cracks. 
 
On November 9th the Berlin Wall is forced to open after the resignation of the Communist Party. Venus traverses the Uranus-Saturn-Neptune conjunction at the same time as the Sun and Mercury are in alignment with Pluto. Such a breach in this wall is the vertiginous historical torrent which removes the barriers of the post-war world. Hence these comments by the press: "the days that are shaking the world"; "the communist world is coming apart before our eyes"; "history is catching the whole world unawares with the collapse of the communist system"; "the disintegration of the East Bloc is occurring at a breathtaking rate"...

All of Eastern Europe is shaken by this upheaval. Having already joined the fun with a jubilant population, Hungary opens its borders and endows itself with a new governing power on October 23rd. The Berlin Wall crossed on November 17th, people take to the streets massively in Bulgaria, which in turn shakes the Stalinist foundations. On the same day 40,000 students march in Prague. On the 24th, under breathtaking popular pressure from a rebellious Prague, the entire head of the Czechoslovakia Communist Party resigns. However, it took seven large gatherings, a general strike on the 27th and new threats (they are demonstrating in snow flurries) to overthrow the regime. 
 
Marxism is in agony: the communist parties are dissolving; Honecker, Kádár, Husák and Zhivkov, who had been in power for many decades, are swept away by this same storm. All the countries abolish the leading role of the communist party, install new heads from all political horizons and fix their calendars for free elections. The climax was to occur with the passage of Mercury and the Sun in alignment with the Uranus-Saturn-Neptune trio. In its turn, Romania begins reacting on December 16th: within six days its dreadful dictatorship collapses. A summoning of the Bucharest population to acclaim the Ceaușescu couple on the large square of the capital turns into a general booing. The challenge has begun with a general insurrection (they will demonstrate by -20°C), leading to the arrest of the Ceaușescus on the 22nd and their execution on the 25th.

Under the same solar transit in January, in addition to the movements in Albania and Yugoslavia, which has joined the system of parties and the continuing demonstrations in the free countries, the rebellion filters into the USSR. itself simultaneously agreeing to a military retreat from Hungary and being affronted by the same demand from Czechoslovakia with the secession of the Lithuanian Communist Party, demonstrations of secession in Mongolia and a civil war in Azerbaijan: these are the remnants of the "broken empire" which looms on the horizon...

At the end of this experience, who can deny that the mere observation of the planetary positions enables one to establish a chronology of the future in advance? We will have achieved our goal: to demonstrate the credibility of astrology in relation to today's history and, at the same time, to have experimental prediction become the most efficient means of persuasion, as well as the highest and purest intellectual adventure of astrology. 

Quoted from:
André Barbault (1990) - History of a Prediction.
[Histoire d’une prévision, 
first published in L’Astrologue, no. 89, 1er trimestre, Paris, 1990.]
 
See also:
 
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The Saturn-Neptune Conjunction in Aries on February 20, 2026

The above geopolitical cycle model developed by André Barbault correlates major transformations with long planetary cycles, especially the geocentric 36-year conjunction cycle of Saturn and Neptune, historically associated with ideological restructuring of states and political systems. 

36-Year Saturn-Neptune Conjunction Cycle (1600 to 2200 | EST/EDT).
 
It is important to recognize that in both geocentric and heliocentric mundane astrology, outer-planet cycles—such as the conjunction of Saturn and Neptune—describe broad rhythms of global historical development rather than events confined to the USSR, Russia, or any other single empire, state, nation, or civilization (as is the case in natal astrology applied to states, nations, etc.). 
Saturn represents structure, boundaries, authority, governments, discipline, death, and the weight of material reality, as well as time. Neptune signifies dreams, illusions, disillusionment, ideology, deception, oil, religion, and the transcendent—along with spirituality. When these two planets conjoin, a collision occurs between the real and the ideal: old structures dissolve, new visions emerge, and the line between liberation and tyranny becomes increasingly blurred.
Saturn-Neptune 
conjunction on February 20, 2026.
The latest Saturn-Neptune conjunction occurred on February 20, 2026 at 0° Aries, the Aries Point traditionally linked with events of global manifestation. This alignment inaugurated a new Saturn–Neptune cycle extending roughly from 2026 to 2062 and therefore marks a probable phase of systemic ideological and institutional reorganization comparable in structural significance to earlier conjunction periods such as 1917 and 1989.

The broader planetary configuration intensifies the importance of this reset (see table below). Pluto entered Aquarius in 2024, a transit associated with technological transformation, mass mobilization, and redistribution of political power that lasts into the 2040s. 

Neptune is moving into Aries in 2025–2026, symbolizing ideological mobilization and the emergence of new collective narratives, while Saturn also enters Aries in 2026, imposing institutional pressure and forcing structural redefinition of political authority. At the same time Uranus enters Gemini in 2026, historically correlated with communication revolutions and geopolitical confrontation; previous passages coincided with the American Revolutionary era and the Second World War. 

The simultaneous ingress of several outer planets during the mid-2020s therefore indicates a rare generational transition affecting technological systems, ideological structures, and geopolitical balances.
 The February 2026 Saturn–Neptune conjunction marks the opening of a new ideological cycle. The most volatile
interval will be approximately 2025–2030, when structural tensions manifest through wars, crises and systemic
reorganization, followed by institutional consolidation and a new world order between roughly 2032 and 2035. 
Within this configuration the latest Saturn–Neptune conjunction functions as the cycle’s ignition point. Conjunction phases historically coincide with dissolution of prevailing ideological frameworks and the emergence of new political narratives. When combined with Pluto in Aquarius and Uranus in Gemini, the interval from roughly 2025 to 2027 appears as the principal systemic shock phase. 

Short-term activations occur when faster bodies cross the conjunction degree: transits of Mars and the Sun in February–March 2026 and again during mid-2026, when Mars forms tense aspects with Uranus, represent a trigger windows during which underlying structural tensions manifest through political crises, financial disruptions, and abrupt internal, regional, and global geopolitical confrontations.
 
After the conjunction the cycle normally enters a formative phase lasting several years. Between approximately 2028 and 2031 the developing Saturn–Neptune dynamic may manifest as ideological polarization and attempts to construct new institutional frameworks. 

Uranus advancing through Gemini emphasizes technological rivalry, cyber conflict, and strategic competition in communications and artificial intelligence, while Pluto in Aquarius intensifies collective movements and challenges entrenched hierarchies of power. The interaction of these cycles suggests a period in which nations, states, and civilizations experience pronounced internal political tension while simultaneously confronting structural competition within an evolving multipolar and eurasiacentric international system.
By the early 2030s this cycle tends toward consolidation. From roughly 2032 to 2035 the ideological and institutional structures that emerge from the earlier crisis phase are likely to stabilize, producing revised political doctrines, new geopolitical alignments, or reconfigured economic frameworks. Historical precedents indicate that such consolidation does not necessarily imply decline; states, nations, and civilizations often emerge from these cycles transformed but institutionally durable. 
Nevertheless, the concentration of outer-planet transitions in the mid-2020s implies that the interval from about 2025 to 2030 represents the most volatile portion of the Saturn–Neptune cycle. In strict cyclical terms, this period constitutes the window in which all states, nations, and civilizations in the international system most likely encounter a decisive ideological and structural turning point shaping the political order of the subsequent decades.
See also:
Alexander L. Chizhevsky (1922) - Mass Excitability during Solar Cycle 25 (2019–2030). 
 
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Since 1917, Saturn–Neptune alignments have repeatedly coincided with periods of upheaval in Iran involving foreign powers and energy. From the 1917 conjunction in Leo—marked by World War I, foreign occupation, famine, and the Balfour Declaration—to the 1952–53 conjunction in Libra and the MI6/CIA-backed coup against Prime Minister Mossadegh following oil nationalization; from the 1979 square, coinciding with the Islamic Revolution, to the 1989 conjunction in Capricorn, which reshaped leadership and regional strategy—these patterns appear to converge again in the 2026 conjunction in Aries, associated with airstrikes, retaliation, and tensions around the Strait of Hormuz that threaten a global oil crisis.

Saturday, February 1, 2025

In 2025 Cuba May Just Collapse Like Syria │ Mikhail Zvinchuk

Since the 1959 revolution, Cuba has relied on foreign aid. Right now, people appreciate help from other countries, but they don’t want to work. They are unwilling to take action. We are talking about a new Cuba—one that is lazy and has no interest in developing itself.

 » It looks like Gaza. «

To illustrate, Cuba now imports almost everything, even sugar. In the last century, Cuba was a major exporter of sugar, but now it depends on imports.
The country is unable to maintain or rebuild its electricity system on its own. In 2021, they began a foolish economic reform that failed. Economic conditions are dire. Russia and other countries provide some aid, but the main problem is Cuba itself. The situation there reminds me of Syria right before the fall of Bashar al-Assad. 
 
It is clear that communism in Cuba is not working. When you go to a shop, the shelves are empty. You can find things on the black market for dollars, but in regular shops, there is nothing. While Cuba may have a relatively low crime rate and some degree of safety, it is a poor country, struggling with unreliable electricity and lacking opportunities for social mobility. As a result, many Cubans are still fleeing to Florida. In fact, the flow of migrants to the United States has been steadily increasing over the past decade. If the situation continues, Cuba will eventually end up like Puerto Rico.
 
» Nothing but disgust for the offspring of the Guevara and Castro families. «

If you stand on a high building and look across Havana or any of the major cities, you’ll see decaying, dilapidated buildings falling apart. It’s an insane sight. It looks like Gaza. People often blame the US blockade for this, but at some point, leadership has to come into question. How much of this is due to the blockade, and how much is a result of failed leadership? The problem is poor leadership—they lack the education and skills to properly govern the country.

The country is falling deeper into crisis, and no one seems to know how to fix it. I’ve spoken with many Russian diplomats, and Russia provides humanitarian aid, including oil and gas. However, even our diplomats can’t fill their tanks because the Cuban people expect everything to be handed to them without any effort in return. 
 
» The economic situation will likely cause Cuba to collapse on its own. «
 
If the country were to open its borders and allow for a more open market, there might be hope for improvement. Currently, only the hotel and tourism sectors are allowed some access. But if the country lifted restrictions on the private sector and started working with other countries, there could be a chance to improve the situation. Right now, however, it's a failed social state. The country is clearly collapsing. 
 
Yet, the ruling party elite still posts meme tweets about Trump being a fascist and display LGBT flags at their hotels in Havana. The priorities are completely misaligned. You know who is the main LGBT activist in Cuba? It’s Mariela Castro Espín, the daughter of Raúl Castro. When I spoke to average Cubans, they expressed nothing but disgust and disdain for the offspring of the Guevara and Castro families. They had nothing good to say about them.

Latter-day mission: babble on about feminism, LGBTQ+ rights, trans identities, and—of course—revolution. Priorities.
 
Cuba may fall in 2025. If the US wanted to take Cuba—liberate it from the communist regime, as they might call it—they could do it easily, and quickly. The Cuban people are not like their ancestors from the 1950s—they have changed a lot. It would take significant effort to rebuild the nation.
 
Russian Navy about to lose the haven of another friendly power.
 
Cuba was the last American colony, and now it could become a new American colony. However, Trump is currently focusing on Greenland and Panama, and hasn’t given Cuba much attention. The economic situation, though, will likely cause Cuba to collapse on its own, regardless of Trump’s decisions. Once the humanitarian crisis deepens, the US might intervene as a savior.
 
Quoted from:
 
See also:

Thursday, May 9, 2024

The Hidden History of Zionism | Winston S. Churchill

In violent opposition to all this sphere of [national] Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt (Illuminati) to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma Goldman (USA), this world-wide conspiracy for the overthrow of civilisation and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing.

Winston S. Churchill, Secretary of State for War and Air  - 1920.

[...]
It played [...] a definitely recognisable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at the last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by their heads and have become practically the undisputed masters of that enormous empire.
 
 Article by Winston S. Churchill in the Illustrated Sunday Herald, February 8, 1920.

[...]
There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by these international and for the most part atheistical Jews. It is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders.

[...] In violent contrast to International Communism, Zionism presents to the Jew a national idea of a commanding character. It has fallen to the British Government, as the result of the conquest of Palestine, to have the opportunity and the responsibility of securing for the Jewish race all over the world a home and a centre of national life. Zionism has already become a factor in the political convulsions of Russia, as a powerful competing influence in Bolshevik circles with the international communist system. Nothing could be more significant than the fury with which Trotsky has attacked the Zionists.

[...] The cruel penetration of his mind leaves him in no doubt that his schemes of a world-wide communist State under Jewish domination are directly thwarted and hindered by this new ideal, which directs the energies and the hopes of Jews in every land towards a simpler, a truer, and a far more attainable goal. The struggle which is now beginning between the Zionist and Bolshevik Jews is little less than a struggle for the soul of the Jewish people.


[...]
It is particularly important in these circumstances that the national Jews in every country who are loyal to the land of their adoption should come forward on every occasion, as many of them have already done, and take a prominent part in every measure for combating the Bolshevik conspiracy. In this way they will be able to vindicate the honour of the Jewish name and make it clear to all the world that the Bolshevik (Communist, Atheist) movement is not a Jewish movement, but is repudiated vehemently by the great mass of Jewish people. 
 
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