Tuesday, August 18, 2026

Smart Money Goes Extreme Long on Bitcoin Futures | Tom McClellan

Bitcoin futures were first included in the weekly COT Report in 2017, and were quiet early on. In most futures, the "commercial" traders are the smart money, but in Bitcoin few traders qualify as producing or using the subject commodity in their trade or business. 
 
 
So the large speculators in the non-commercial category take over the role as the smart money. These traders are net long now in a huge way. You can see in the chart what prior big net long positions have meant afterward for prices.
The red line on the chart shows the net short position of non-commercial traders (large speculators) in CME Bitcoin futures, drawn directly from the CFTC’s weekly Commitments of Traders report. It is calculated by taking the total number of short contracts held by those non-commercial traders and subtracting the total number of long contracts they hold. The resulting figure is positive when the group is net short and negative when it is net long—the deep negative readings visible on the chart therefore indicate an unusually large net-long stance. Spreading positions are reported separately in the COT data and are excluded from this net calculation. The underlying numbers reflect open interest as of each Tuesday and are released by the CFTC the following Friday.

Biggest Nasdaq Futures Short in History

Asset Managers and Hedge Funds have now built the largest Nasdaq Futures short position in history. According to the latest CFTC Commitments of Traders reports—the weekly breakdown of futures open interest by trader category released each Friday based on the prior Tuesday’s data—they stand at a record net short in Nasdaq 100 futures.
 

Positioning has dropped sharply into negative territory through 2026, reaching roughly –$18 billion to –$21 billion when combining the Asset Manager/Institutional and Leveraged Funds categories tracked in the Traders in Financial Futures reportsOn the 2020–2026 chart the red positioning line has plunged to its lowest point while the black NDX index line continues to trade near record highs, underscoring a striking divergence after the substantial long positions these same groups held throughout 2025.
COT reports classify large futures traders mainly via the Legacy format into Commercials (hedgers managing business/physical risk), Non-Commercials (large profit-seeking speculators such as hedge funds and CTAs), and Non-Reportables (small traders below thresholds); the Disaggregated version further splits these into Producer/Merchant/Processor/User, Swap Dealers, Managed Money, and Other Reportables for physical commodities, while the Traders in Financial Futures (TFF) report uses Dealer/Intermediary (sell-side), Asset Manager/Institutional (pensions, mutual funds), Leveraged Funds (hedge funds/CTAs), and Other Reportables for financial contracts.

In the context of the MacroCharts NDX chart above, the red line tracks combined net futures positioning of the TFF report’s Asset Manager/Institutional (pensions, mutual funds, insurers) and Leveraged Funds (hedge funds, CTAs) categories—precisely the “Asset Managers & Hedge Funds” group shown—where net position equals longs minus shorts (positive = net long, negative = net short). Extremes, especially a record net short while the black NDX price line sits near highs, are often read as crowded positioning that can act as a contrarian signal, raising the odds of short-covering rallies if the shorts are forced to unwind.

Japan's Yen Collapse Threatens to Drag the US Down With It | Alex Krainer

In March 2022, while the yen was trading around 115 to the US dollar, I wrote that the "yen will burn to a crisp over the coming years." Four+ years (and numerous interventions) later, it takes 159.2 yen to buy one dollar, the weakest it’s been in 40 years, which is amplifying Japan’s rampant inflationary pressures. If the oil prices continue to rise, which seems likely, and if the yen continues to fall, which also seems likely, Japan could find itself in a disastrous double jeopardy.
 
» The predictable disintegration of Japan's fiscal and economic position is now all but inevitable. Japanese Government Bonds will collapse. The unraveling could resemble what Germany had experienced 100 years ago. «
Namely, Japan has to import about 3 million barrels of crude oil per day which, at current prices, is well in excess of $250 million/day, settled in US dollars. The higher the oil price goes, the greater Japan's demand for US dollars, and the greater the downward pressure on the yen. The lower the yen, and the higher the prices of oil and other imported goods, the more inflation Japan imports via its US dollar oil purchases.
US Sovereign Liquidity Strain: Facing weak demand that pushed 30-year yields to a 16-year high of 5.33%, the US Treasury doubled its liquidity buybacks of 10-, 20-, and 30-year bonds from $2 billion to over $4 billion per operation. By issuing short-term debt to repurchase long-term debt, the Treasury temporarily suppressed yields by 9–10 basis points.
Aggressive Japanese Capital Flight: Japan, the largest foreign holder of US debt, liquidated $26.4 billion in Treasuries in June alone (bringing holdings to $1.117 trillion) to raise funds to defend the falling yen.

Failing Currency Interventions: Despite joint US-Japan interventions pulling the yen back from 40-year lows near 164, the currency quickly erased over half those gains to trade above 159, pressuring the Bank of Japan to prepare further sales.

Systemic Risk: The alignment of Japan selling US debt to protect its currency alongside the US acting as the buyer of last resort for its own bonds indicates deep structural friction in global debt markets, deferring broader volatility across equities, real estate, and fixed income. 
Raising rates is not an option
Ordinarily, when they wish to strengthen their currency, central bankers raise interest rates. That would make Japanese financial assets more attractive to global investors, which would boost the demand for and purchases of yen. But the Bank of Japan (BOJ) can hardly afford to do that, given that it would bankrupt the Japanese government, which is leading the developed world in terms of debt-to-GDP, which currently stands at around 240%.

» As inflation accelerates, the Nikkei could continue to soar. However, the nominal gains in stocks will be more than offset by their losses in yen, still leaving investors with close to total losses in real terms. «
 Nikkei (weekly candles), July 2022 to August 2026.
Raising interest rates would also crash Japan’s financial markets and with it, Japan’s pension funds. When the BOJ raised the interest rates by only 0.25% on 31 July 2024, the Nikkei collapsed by -12.4%—its worst one-day crash since the Kobe earthquake in 1987. Currently, Japan’s debt to GDP stands at around 240%.

Sustainable market manipulation?
The answer, probably, is yes, but not this week. Given that raising interest rates is unpalatable, Japan had the option of selling its $1.1+ hoard of US Treasuries and using the proceeds to buy and prop up the yen. In fact, Japan’s Finance Minister Satsuki Katayama was anxious enough about her government's fiscal position that on July 10 she explicitly encouraged Japanese households and pension funds "to increase their investments in Japanese financial assets."

But selling US investments to buy Japanese assets would put further pressure on US interest rates, putting a squeeze on the US Government which is already in a massive fiscal bind. In fact, the US Government can be so sensitive about foreign governments selling their Treasury debt that they can regard it as an act of war. Accordingly, Ms. Katayama quickly backpedaled from her cunning plan. Instead, the US and Japan together coordinated an intervention to support the yen and relieve Japan’s inflationary pressure.
 
» The reason why even real assets turn worthless is that inflation 
indiscriminately annihilates the purchasing power in an economy.
 « 
The Economics of Inflation. 
Basis for all curves: January 1922 = 100. 
In late July, the US coordinated market operations with Japan to support the yen, which have been somewhat successful: they knocked the yen back up from its 40-year low of 164 yen to the dollar to below 156. Since then, however, the yen fell back to just under 160 yen/USD, where it is trading today.

Even when governments do it, currency rate manipulations ultimately fail: they buy a temporary respite from the accelerating collapse, but they cannot reverse the decline as they leave the structural causes of the financial imbalances intact. In the end, I believe that the yen will indeed burn to a crisp (as will the euro and the British pound) and that Japan will ultimately drag the United States with it.

We'll know it when it happens
Unfortunately, predicting the timing of all these events is out of the question. Note, my original article about Japan being the harbinger of bad things to come is over 16 years old, and its predictions are yet to unfold in full. US/Japanese joint yen rescue operation may not be over yet. Further efforts to boost the yen could be successful, especially if they trigger large-scale short covering in the markets.

Namely, global investors and traders have accumulated the largest short position on record against the yen. Panicked short-covering could give another boost to the yen in the near term, but in the end, the predictable disintegration of Japan's fiscal and economic position is now all but inevitable.

What happens next
Reiterating my earlier prediction with relation to this crisis, we can make three predictions about Japan’s economy:

We'll see a period of stagflation (inflation+recession), the inflation part could ultimately morph into hyperinflation;
Interest rates will continue to rise, and the price of Japanese Government Bonds will collapse. I believe that the unraveling could resemble what Germany had experienced 100 years ago;
The Nikkei could continue to rally (for now)—as currency and debt turn worthless, equities tend to go vertical as we saw in many cases through history, including Venezuela, Zimbabwe, Argentina, Israel, and the Weimar Republic too.

Thus, as Japan's inflation accelerates, the Nikkei could continue to soar. However, the nominal gains in stocks will be more than offset by their losses in yen, still leaving investors with close to total losses in real terms. The reason why even real assets turn worthless is that inflation indiscriminately annihilates the purchasing power in an economy. When everyone’s purchasing power converges on zero, we really get the great reset: owning nothing minus being happy.
 
Quoted from:

25 Principles of Morality | Alain de Benoist

I do not have much taste for "morality." I know its genealogy too well (which Nietzsche seems to me to have clarified rather well). I have a tendency, moreover, to consider that there are as many "moralities" as there are possible levels of humanity—which makes for quite a number. 
 
In Benvenuto Cellini’s 1554 bronze masterpiece Perseus with the Head of Medusa, the hero holds aloft the severed head of the Gorgon whose gaze turned onlookers to stone. Perseus beheaded her in her sleep, using Athena’s polished shield as a mirror; the head still bears its crown of writhing serpents. Commissioned by Cosimo I de’ Medici as a symbol of Florentine triumph and authority, the sculpture stands permanently under the Loggia dei Lanzi in Florence’s Piazza della Signoria, with Cellini’s name inscribed on the sash across Perseus’s chest.
Soul over mind, life over reason, image over concept.
 
On the other hand, I believe strongly in principles, which can also be rules of life. (Every historical becoming goes from myth to principle by way of an idea). On the off chance, here are mine; I hope not to fail them too often.
1
Man is God’s partner, His associate for better or for worse. Both create in common. God is not above, nor outside of us. He is not beyond our sensations either. What matters is not to believe in God. What matters is to act in such a way that He can believe in us. To find and identify Him in us, to reveal ourselves as Him. Body and soul are one and the same thing. To reduce one to the other, to oppose these notions to each other: this stems from the same sickness of the spirit. A God who does not behave as one has the right to expect of Him deserves to be repudiated—provided that he who repudiates Him has given the best of himself.

2
It is not enough to be born, one must still be "created." Creation is posterior to birth; one can only be "created" by oneself. This is how one gives oneself a soul. Meister Eckhart speaks of "self-creation" (Selbstschöpfung): "I was the cause of myself, there where I willed myself, and I was nothing else. I was what I willed, and what I willed was me." In the Edda (Hávamál), there is the image of Odin sacrificed by himself to himself. A people founds a culture when it becomes cause of itself—when it finds in itself alone (in its tradition) the source of perpetual novelty. The same for man: to find in oneself the causes of self and the means of self-transcendence. (A decadent head of state is he who derives his authority from an other-than-self, from something other than the transcendence of his own principle).
3
Virtue is not a means relating to some ultimate end. It is its own end—its own reward. The interior reconquest or reconquest of self: the starting point of every quest as of every conquest. And first the mutual recognition and rediscovery of animus and anima. To establish over oneself a sovereign empire. To be to oneself one’s own object. To obey the Master who is in us, at the very instant we command the Slave who is in us. Search for the just mean.

4
To be oneself is not a sufficient watchword. One must still become what one can be—one must build oneself according to the idea one has of oneself. One must never be satisfied with oneself. One must want to change oneself before wanting to change the world. To accept the world as it is rather than accept ourselves as we are. To develop in ourselves those among our potentialities that make us specifically human; and among these, those that make us specifically ourselves. A strong will allows one to be what one wants—no matter what one was. Will takes precedence over all determinisms, even that of birth, provided that one can will. First cultivate interior energy, that energy of which "the ant can give proof as much as the elephant" (Stendhal), and which allows one to be in winter that through which spring returns.

5
Fix one’s own norm—and stick to it. Take the law in oneself, with the condition that it is not to be changed. (Which does not forbid giving new dimensions to the chosen perspective). Do not yield. Do not bend. Continue without reasons to continue. Be faithful to betrayed causes, be faithful for those who have not been. Be faithful also to those who are no longer. Defend against all and against oneself the idea one has of things and that one would like to be able to have of oneself.

6
Take "possession" of others only when one has taken "possession" of oneself: constraint upon oneself is the first condition of the right to constrain others. Likewise, tolerate one’s contemporaries after having tolerated oneself. The man of quality has demands first toward himself, the common man has them only toward others (Confucius). Power must be founded on superiority, not superiority on power. Those who direct have the right to possess, but those who possess do not necessarily have the right to direct. The man of quality is beyond despotisms: he dominates the dominators by ways that are his own. "A new nobility is necessarily opposed to everything that is rabble and despot" (Nietzsche).

The higher one climbs, the more one walks alone: the more one must count on oneself. Those who are above are responsible for those who are below: they must respond to their expectation; they have "privileges" only insofar as one can really unload onto them—otherwise, all revolts are just. Freely follow those who are superior to us: have pride in having found a Master (Stefan George). The counterpart of submission is not domination, but protection. One has the right to obey and the duty to command (oneself)—not the inverse. Proclaim the duty to have rights, and the fine right to have duties.

7
The world is immeasurable tragedy. All existence is tragic, all affirmation is tragic. The world is chaos—but one can give it form. What we do has no other meaning than that which we give it. Counterpart: everything resonates on everything. Our most minute gestures have a consequence in the most remote parts of the universe. Evil has no positive existence. It is only a simple limitation of what becomes—a limitation of the form that beings give to the world. A pure, eternal negation.

8
We deserve everything that happens to us—individually and collectively. Past a certain threshold, there is neither luck nor chance: our adversaries, in the final analysis, are never strong except through our own weaknesses. Consequently, do not merely accept, but will what happens. Will what happens once we have not been able to prevent it from occurring. No resignation, but the maintenance of our own freedom. Amor fati: the only means of acting when one can no longer act. Stoicism: the only possible conduct when others are no longer. Make it so that what we can do nothing about can also do nothing to us (Evola).

9
In the beginning was action. Great and strong things have no raison d’être; that is why they must be done. (But everything that is unmotivated is not necessarily great and strong). Action is the most important thing, not he who undertakes it; the mission, not he who fulfills it. Against individualism— for an active impersonality. What one must do cannot be explained in terms of motives. Nobility keeps silent.

10
Honor: never fail the norms one has set for oneself. The image one has of oneself becomes true—this is evident—from the instant one conforms to it. From then on, whether it be an "image" or a "reality" matters little; the two terms are merged. The idea becomes flesh: this is the true incarnation of the Logos. Every promise commits, no circumstance releases. To be able to be proud of oneself is the best means of not having to be ashamed of others.

11
Style is the man. Liturgy counts more than dogma. The beautiful is never wrong. It is better to do mediocre things well than to do excellent things badly. The way one does things is worth more than the things themselves. The way one lives one’s ideas is worth more than these ideas. The way one lives is worth more than what one lives—and sometimes more than life. More simplicity than manners, one is a boor; more manners than simplicity, one is a pedant; as much manners as simplicity, such is the man of quality (Confucius).

12
Nietzsche: "What is noble? To seek situations where one needs attitudes. To abandon happiness to the great number, that happiness which is peace of soul, virtue, comfort, Anglo-Saxon commercialism. To instinctively seek heavy responsibilities. To know how to make enemies everywhere, at worst to make one of oneself."

13
Put one’s duty before one’s passions, and one’s passions before one’s interests. To accomplish "good actions" to earn one’s salvation, go to paradise, etc., is still to serve one’s interests. Do what one must, not what one loves. But this requires apprenticeship: man needs rules to build himself, because he is infinitely malleable. Work as service, duty as destiny.

14
Realize and ceaselessly remake the lived harmony of contingencies and principles. Make it so that acts conform to words. The man whose words exceed his acts is no more master of himself than the man whose acts exceed his words. To be sincere is not to tell the truth. It is to adhere entirely, without second thoughts, to everything one undertakes.

15
Do not repent, but draw lessons. Put everything into action. Not to do harm, but if one has done so, do not seek to justify oneself. The justifications one gives oneself are so many flights from oneself. Repentance does not aim to erase the fault, but to give oneself good conscience. Render good for good, justice for evil. (If one rendered good for evil, what would one render for good—and what value would it have?)

16
Never forgive; forget much. Never hate; despise often. Plebeian sentiments: hatred, rancor, susceptibility, vanity, avarice. Hatred, which is the contrary of contempt; rancor, which is the contrary of forgetting; susceptibility and vanity, which are the contrary of pride; avarice, which is the contrary of wealth. Of all these sentiments, ressentiment is the most despicable. Nietzsche: "Near is the time of the most despicable of men, he who is no longer even capable of despising himself."

17
Against utilitarianism. As with men, as with armies. Troops that need to know why they are fighting in order to fight well are already mediocre troops. There is lower: troops that need to be convinced that their cause is the good one. And lower still: those that only fight when they have chances of prevailing. When one must undertake something, concern oneself only secondarily with knowing whether the enterprise can or cannot be crowned with success. The maxim of the Silent One remains the key to Dürer’s engraving, Knight, Death and the Devil. But it is not enough to undertake without being assured of victory, for one must still undertake even when one is sure to fail—because one is sure to fail: because remaining faithful to the norms one has given oneself is then the only honorable way to get through it. Think of the "soldier of Pompeii" (Spengler). And also of the example of Regulus. To want to do like the adversary under the pretext that it succeeded for him, is to become that adversary—not to be different from him. There is baseness as soon as one asks (oneself) "what is it for," "what does it bring," "what obliges us to do it." To try to preserve at all costs a life that we will lose anyway—an apologue of living dogs and dead lions—there’s a fine absurdity.

18
Virtue, like vice, can only be the prerogative of an elite. They require the same capacity for self-mastery; they pertain less to "morality" than to pure will. The freedom to do something always goes hand in hand with a freedom with respect to that something. In other words, one must will only the things to which one also feels capable of renouncing. Julius Evola: "You are permitted to do something only insofar as you are also capable of abstaining from doing it. You are permitted to want something—and to obtain it—only insofar as you are also capable of abstaining from wanting it and giving it up."

19
Do not seek to convince, seek rather to awaken. Life finds meaning in what is more than life—but not beyond life. What is more than life is not expressed in (and by) words, but is sometimes felt. Give precedence to soul over mind, to life over reason, to image over concept.

20
Lyricism can serve as a "moral" rule, provided that one has posited as the essential relation of existence not the relation of man to man, but that of man to the universe. (The only way there is to adhere to the world above is to build oneself by analogy with it). Great heads of state are those thanks to whom peoples can think of themselves lyrically.

21
The present actualizes all pasts, potentializes all futures. To accept the present, through jubilatory assumption of the instant, is to be able to enjoy at the same time all instants. Past, present, and future are the three perspectives, equally actual, given at every moment of historical becoming. Break definitively with the linear conception of history. Everything we do engages what has already come as much as what will (re)come.

22
The goal of life: to put something important between oneself and death. The epoch, like society, can prevent us from doing so. Two ways for society to drive one mad: demand too much, not propose enough. This can be, according to men, exactly the same thing.

23
Solitude. Know how to be of the party of the polar star: the one that stays in place when the others continue to turn. Peace is at the center of movement (Jünger)—in the axis of the wheel. Cultivate in oneself what the man of quality conserves, immutable, in all situations: Confucian jen, purusha of the Aryas, the humanitas of the Romans—the interior core of being.

24
There is no true piety but filial piety, extended to ancestors, to lineage and to people. Jesus affirming that Joseph is not his true father—that he is the son of a single God, the brother of all men—begins the process of disavowal of paternity. Our vanished ancestors are neither spiritually dead nor passed into another world. They are at our sides, in an invisible and rustling crowd. They surround us as long as their memory is perpetuated by their descendants. Thus is justified the cult of ancestors—and the duty to have their name respected.

25
All men of quality are brothers, no matter the race, country, and time.

Originally published as Cahier du Partisan (Partisan Manual), later republished
under title variations such as Manuel du partisan or Mémoire vive.
 
Alain de Benoist (b. 1943)  is the leading thinker of the European "New Right," the metapolitical movement he co-founded in France in 1968 with GRECE. Shaped chiefly by the German Conservative Revolution, he opposes Christianity, the Declaration of the Rights of Man, neoliberalism, representative democracy, egalitarianism, and their chief promoter, the United States. He regards sovereign states outside the Western unipolar order—even non-democratic or anti-secular ones—as checks on globalization and American unilateralism. Preferring "civilizational blocks" to conventional nation-states, he stresses distinct cultural-political zones that interact without Western homogenization. He coined ethnopluralism to advocate preserving and mutually respecting territorially bounded ethno-cultural regions. Key works include View from the Right (1977), How Can One Be a Pagan? (1981), Democracy: The Problem (1985), Europe, Third World, Same Fight (1986), Beyond Human Rights (2004), The Populist Moment (2017) and Against Liberalism (2019). Rejecting the "New Right" label, he stands outside the Left/Right divide. He lives in Paris and continues writing, lecturing and giving interviews.

Buy After Three Higher Lows | Toby Crabel

One of the simplest—and most reliable—ways to recognize momentum is by counting higher lows.

 
On a five-minute chart, this pattern often marks the strongest intraday momentum moves.
 
When the market makes three or more higher lows in a row, it's showing sustained buying pressure. Each pullback is shallower, each rebound faster. The first pullback that actually takes out a bar low after a run like this often gives the best entry—because you're joining a trend that's already proven its strength.

The same logic applies in reverse for downtrends: a series of lower highs points to heavy selling pressure and strong downside continuation.

Wyckoff's Development of the Law of Effort versus Result | Toby Crabel

Among Richard D. Wyckoff's most enduring contributions to technical market analysis is the principle known today as Effort versus Result. Although modern students often encounter it as one of Wyckoff's three fundamental laws, the concept did not appear fully developed at first. Instead, it evolved gradually over more than three decades of observation, research, and practical experience during one of the most dynamic periods in American financial history.
 
Chart 1: The Dow Jones Averages 1900-1911. Wyckoff was still formulating the concept of Effort vs Result at this time. This is what he would have seen. Using ATR as a proxy for effort vs result, you can see significant narrowing of ranges (below average) either at a test of an extreme or on the exact extreme. We can assume to some extent that volume would have been higher than usual.
Between 1900 and 1935, Wyckoff transformed from a young tape reader and financial journalist into one of the most influential market theorists of his generation. Throughout that journey, his understanding of the relationship between trading activity and price movement became increasingly refined. What began as simple observations regarding unusual market behavior eventually matured into a comprehensive analytical framework capable of identifying accumulation, distribution, trend continuation, and major market reversals. The principle of Effort versus Result emerged directly from Wyckoff's central objective: to understand the behavior of large professional operators and identify their activity before major price movements became obvious to the investing public.

The Early Years: Tape Reading and Market Observation (1900–1910)
At the beginning of the twentieth century, Wyckoff devoted himself to studying the ticker tape. Although traders of the era did not have access to the detailed volume statistics available today, the tape itself revealed an extraordinary amount of information regarding transactions, price changes, and market activity. Wyckoff quickly noticed that markets did not always respond to buying and selling pressure in the manner most traders expected.

On many occasions, exceptionally heavy trading produced surprisingly little movement in price. At other times, relatively modest activity generated substantial advances or declines. These recurring inconsistencies challenged the prevailing assumption that high volume automatically represented strength and low volume automatically represented weakness. Instead of concentrating solely on the amount of activity taking place, Wyckoff began asking a far more important question: What is the market accomplishing relative to the effort being expended? That simple question became the intellectual foundation of what would eventually become the Law of Effort versus Result.

During these formative years, Wyckoff repeatedly observed situations in which tremendous buying activity failed to generate meaningful advance
s. Such behavior suggested that hidden selling interests were quietly absorbing demand. Likewise, large waves of selling sometimes failed to produce substantial declines, indicating that informed buyers were quietly accumulating shares beneath the surface. Although Wyckoff had not yet formalized these observations into a unified principle, the essential logic of Effort versus Result had already begun to emerge. 
 
The Composite Operator Emerges (1910–1920)
As Wyckoff's research expanded, his attention increasingly shifted from individual transactions to the activities of large professional interests. Through careful study of legendary operators such as Jesse Livermore, James R. Keene, E. H. Harriman, and other influential financiers, he became convinced that major market movements were rarely random. Instead, they reflected carefully planned campaigns conducted by well-capitalized professionals acting with deliberate purpose.

To simplify his analysis, Wyckoff began treating these large interests as though they were a single market participant, a concept that later became known as the Composite Operator. This framework transformed the way he interpreted market behavior. Trading volume became evidence of professional activity, while price movement represented the visible result of that activity. The relationship between the two assumed central importance.

When substantial buying activity generated strong upward price movement, effort and result were considered to be in harmony. Likewise, heavy selling accompanied by decisive declines confirmed that supply remained dominant. However, whenever unusually large trading activity failed to produce the expected price response, Wyckoff recognized that hidden forces were operating beneath the surface. Such divergences frequently preceded important turning points because they revealed that one side of the auction was quietly absorbing the efforts of the other.

By the end of this period, Wyckoff had shifted his emphasis away from the simple measurement of volume and toward evaluating its effectiveness. The critical question was no longer, “How much trading occurred?” but rather, “What did that trading actually accomplish?”

Formalization Through Supply and Demand (1920–1930)
The 1920s marked a period of significant refinement in Wyckoff's analytical framework. Increasingly, he organized his market observations around the universal law of supply and demand. Price movement came to be understood as the visible expression of the ongoing struggle between buyers and sellers, while volume represented the intensity of that struggle.

Chart 2: The Dow Jones Industrial Average's 1920 through 1922 daily. In 1921, an important low point was etched out. Note that at the low, and on the test (the circled areas on the chart), ranges were well below average. This was the start of the 1920's super bull market. This pattern is the earmark of accumulation or distribution.
Within this framework, the concept of Effort versus Result acquired a precise meaning. Effort was represented primarily by trading activity and volume, while Result was measured by the amount of price progress achieved, including the size of price spreads and the distance traveled by the market.

When effort and result remained proportional, the prevailing trend was considered healthy. Expanding volume accompanied by strong advances confirmed a healthy bull trend, while increasing volume accompanied by decisive declines confirmed persistent bearish control.

Far greater analytical value, however, was found in situations where effort and result diverged. Wyckoff observed that enormous trading volume sometimes produced only limited price progress. Such behavior suggested that professional interests were quietly distributing shares into enthusiastic public buying. Similarly, exceptionally heavy selling that generated only modest declines indicated that hidden institutional demand was absorbing virtually all available supply.

The opposite condition proved equally informative. Sharp advances occurring on relatively modest volume suggested that very little supply remained available for sale. Likewise, rapid declines on comparatively light volume often reflected an absence of buying interest rather than unusually aggressive selling.

These observations led Wyckoff to conclude that volume should never be interpreted independently. Its significance depended entirely upon the effect it produced on price.

The Crash of 1929 and Validation of the Principle
The events surrounding the 1929 stock market peak provided dramatic confirmation of Wyckoff's developing theory. Throughout many leading stocks, trading activity expanded dramatically while price progress became increasingly limited. Enormous effort was required to produce ever smaller advances.

To the casual observer, heavy volume appeared bullish because prices were still advancing. Wyckoff, however, interpreted the situation very differently. He recognized that professional operators were quietly distributing stock into widespread public optimism. The inability of price to respond proportionally to increasing activity revealed growing internal weakness long before the subsequent collapse became obvious.

The market was communicating that demand remained visible, but its effectiveness had deteriorated significantly because professional supply was quietly absorbing it. These events reinforced Wyckoff's conviction that the relationship between effort and result provided one of the most reliable methods available for evaluating the true condition of the market.
 

Chart 3: The Dow Jones Industrial Average weekly 1928 through 1929. At the high of the 1929 bull market there was a significant narrowing of range but with high volume (1). The following week extended slightly to a new high and then formed an outside bar down. There was intense distribution on both bars, and it continued for the two weeks off the top.
The Three Laws and the Final Formulation (1930–1935)
During the early 1930s, Wyckoff and his associates organized his lifetime of research into a systematic educational methodology. The principle of Effort versus Result became one of the three foundational laws of the Wyckoff Method, alongside the Law of Supply and Demand and the Law of Cause and Effect.

Chart 4: The Dow Jones Industrial Average late 1931 through mid-1933. The 1932 low of the largest bear market in history provided a classic case of laboring at the extreme. Bars 1-6 in the above weekly chart show clear narrowing. This narrowing gives opportunity for maximum accumulation at good price levels. The volume was significantly lower at the lows; the public was not present. But the professionals were acquiring.
In its mature form, the Law of Effort versus Result stated that the relationship between volume and price movement reveals the underlying condition of the market. Harmony between effort and result confirms the existing trend, while divergence between them warns that change may be approaching.

The principle became an essential tool for identifying accumulation, detecting distribution, confirming trends, recognizing exhaustion, and anticipating reversals. More importantly, it provided traders with a practical method for inferring the intentions of the Composite Operator through publicly observable market behavior rather than relying upon rumor, news, or opinion.

Conclusion
Between 1900 and 1935, Richard D. Wyckoff transformed the concept of Effort versus Result from a series of practical tape-reading observations into one of the central pillars of technical market analysis. Its evolution mirrored his broader intellectual journey, moving from the observation of individual transactions to the understanding of institutional campaigns and the strategic behavior of professional market operators.

The enduring strength of the principle lies in its remarkable simplicity. Market activity alone has little meaning. What truly matters is what that activity accomplishes. When effort and result remain in harmony, the market confirms the strength of the prevailing trend. When they diverge, the market begins revealing hidden forces that often precede significant changes in direction.

More than a century after Wyckoff first developed these ideas, the Law of Effort versus Result remains one of the most powerful analytical tools available to traders. Although markets have evolved dramatically, institutions continue to leave recognizable footprints through the relationship between volume and price. By learning to interpret that relationship, modern traders can still observe the intentions of professional money long before those intentions become obvious to the broader market.
 
Reading the Market Story with Effort versus Result
Each trading day brings a different market development. That can be confusing, and it requires imagination to understand—or at least form a working hypothesis about—what is happening in the moment. The supply-and-demand battle is always underway. Rising and falling prices help us judge the market’s condition, but it is the relationship between effort and result, interpreted in context, that allows us to build the market story.

In today’s market, July 28, 2026, several areas showed ease of movement. The strongest ease-of-movement indication occurs when a market forms a trend bar with a wide range but without excessively high volume. In other words, price moves a meaningful distance without exhausting amounts of energy. When range and effort align that way, you have the basis for a trade.

Ease of Movement and Market Context
In the chart below, bars 2, 7, 8, 9, 16, and 22 all developed with effort-versus-result readings greater than 1.00. When this occurs, the next step is to evaluate both the direction of the bar and the surrounding market context. Properly interpreted, these readings provide a useful backdrop for entering on pullbacks and confirming the path of least resistance.

Chart 5: Ease of movement is even more useful when the structure also favors the trade. For instance, if a market shows shortening of thrust on a rally to new highs, then labors, and then comes off the high with range expansion but without excessive volume, that is a meaningful indication for sales.
If a buildup occurs before the ease-of-movement reading, it may provide the cause for a reasonably strong market swing. By contrast, when a market narrows while volume remains higher than normal for such narrow ranges, it often means the opposing force—supply or demand—is standing in front of the move. This condition is commonly described as churningor laboring.

Most price-swing highs and lows have some laboring quality. The key qualifying principle, however, is whether the market then shows ease of movement away from that area. Before entering countertrend in what appears to be a laboring zone, it is better to wait for ease of movement away from the area. Without that confirmation, there is no clear indication that the opposing force has succeeded in turning the market.

If the opposing traders are forced to cover, their exits can intensify the trend. In that case, their buying or selling becomes fuel for continuation. This explains why trends can persist with readings below 1.00 for meaningful periods of the day—or on any trading time frame.

Laboring Bars, Failed Reversals, and Continuation
This is a crucial point in effort-versus-result analysis: when a market stalls, narrows, and produces low calculated readings, it is not enough to assume reversal. If the market does not reverse with ease, it remains subject to continuation in the direction that preceded the laboring bars.

If the market absorbs the temporary supply or demand entering against the trend and then continues, it may trap the opposing force in an untenable position. From that point, those traders must at least consider that they may be wrong.

Scalpers will usually cover losses quickly once the continuation becomes clear.
Larger traders, especially those viewing the move as a longer-term value trade, may hold longer.
If ease of movement appears with the trend after the laboring area, trading against that breakout becomes increasingly uncomfortable.

Some of the most powerful trend moves occur after the market absorbs an opposing force’s attempt to reverse the trend, and that attempt fails.

Why Failed Reversals Strengthen the Trend
This is an important subtlety of a trending market: when the market fails to reverse, that failure itself becomes powerful confirmation of the trend. The confirmation is especially strong when the market then registers an ease-of-movement reading after the consolidation.

That development forces the opposing side to reevaluate its strategy. As those traders work out of their positions, their exits provide additional impetus for the trend to extend further.

Evaluating Trapped Traders Within the Range
When evaluating potential, study the trading range. For example, in an uptrend, a narrow bar with a laboring reading below 1.00 may reveal something about the number of trapped traders in the market, depending on the time frame of those trading against the trend.

If a re-accumulation area is developing and the market cannot move below a prior low, countertrend shorts may not get a chance to exit with a profitable scalp. If the market then makes a new high, they are forced to confront the prospect of a losing position. In that situation, the short-term group will often exit at the new high.

When the Range Low Is Tested
On the other hand, if the market does take out the low of a developing trading range, short-term scalpers will likely take profits. That profit-taking can create a demand indication back through the low of the range.

A thrust back up that recaptures the low of the range can then become the impetus for another drive to new highs within the trend.

Structure as Confirmation
If a lower swing high then develops and is followed by another bearish bar with ease of movement, the market moves closer to a major trend reversal. A second lower high, accompanied by another bearish bar with a reading above 1.00, would make the case even stronger.

As this structural evidence builds against the prior uptrend, the probability of a new trend increases considerably. Longer-term longs may begin to feel real indecision and pressure to liquidate, while shorts benefit from the selling that comes from the former demand crowd.
 
Why the Law of Effort versus Result Has Endured
One of the most remarkable characteristics of Richard D. Wyckoff’s Law of Effort versus Result is not simply that it has survived the dramatic transformation of financial markets over the past century, but that its practical value has arguably increased. 
 
Chart above: Nasdaq 5-minute chart July 29,2026, with "Effort versus Result" readings. The volume in this single market in one day probably dwarfs a month’s worth of total volume of all markets trading globally in 1905 when Wyckoff developed Effort versus Result.
Few concepts in technical analysis have demonstrated such resilience. Trading technologies have changed beyond anything Wyckoff could have imagined. Markets have grown exponentially in size and liquidity. Trading now occurs at electronic speeds measured in milliseconds, with sophisticated algorithms executing thousands of orders each second. Yet despite these extraordinary advances, the fundamental relationship between effort and result continues to reveal the underlying condition of the market.
 
Reference:

Monday, August 17, 2026

Three Forms of Violence and Their Responses | Antonino Drago

Johan Galtung gave his definitive formulation of the three forms of violence—direct, structural, and cultural—in 1990 with the publication of his essay "Cultural Violence" in the Journal of Peace ResearchDirect violence is what everyone readily understands: a slap, an insult, an act of aggression, a theft, or a physical assault. How can we respond positively? Calmly, with empathy, with a creative response that releases tension, etc. In short, everything taught in nonviolence training.

» Today, we encounter the violence of science. «
 
Structural violence is more difficult to identify: an unemployed person doesn't realize that in Strasbourg, unemployment is deliberately engineered to ensure that manufacturers always have an abundant workforce; someone who deposits money in a bank doesn't realize that their money will fuel a financial system that allows for speculation hundreds, even thousands, of times over the basic material goods of the poorest people in the world.
 
Those who join the army to find employment fail to realize that they become complicit in the panorama of death that surrounds us and which, along with nuclear deterrence, threatens humanity with suicide. We must therefore be careful not to forget what Shantidas always emphasized: structural sin, in the face of which individual sins lose their meaning. The only commandment he mentions is “Thou shalt not kill,” in order to call for conversion in the face of war, understood as the exemplary form of structural violence. Shantidas helped to unmask structural violence when, in the 1950s, he denounced the greatest structural violence of his time: the Two Blocs that dominated the world and were complementary (The Four Plagues, 1959, §§ 1-24)
 
How can we respond effectively to this? One can try to do so instinctively, but structures are precisely impervious to such reactions. For example, the programmers in Strasbourg have the police at their disposal to suppress protests. One can respond on an emotional level by speaking with the utmost empathy to a person in charge. But at best, the person in charge might change their mind, while the structure would persist.

Ordinary people are incapable of developing a social analysis suited to the situation created by the social structure; indeed, a structure dominates because people generally ignore the complexity of a social structure. It is through this superiority that structures defend themselves. So, to respond effectively to them, it is necessary to establish a clear and precise analysis of the situation. In conclusion, a response is needed that appeals not only to our humanity, but also to the intelligence capable of adapting our energies to the weaknesses of the situation; otherwise, we strike where there is no nail.
 
Finally, there is cultural violence, even more subtle and less perceptible, but no less disastrous than the other two. Here too, Galtung, in my humble opinion, was unclear when he defined it as the support that culture provides to structural violence. Of course, this violence exists: for example, the violence of consumerist propaganda, which supports commercial capitalism; or the scholastic violence that fails to denounce the existing power system. But there is more: autonomous cultural violence that claims to have no alternatives. Consider, for example, the ideological violence of the Church, which declared anyone who read the Gospel in the vernacular a heretic (see the Waldensians), or the violence of money, which assigns a value to everything according to its price. It is this violence that Les Nouvelles de l'Arche highlights when it devotes an issue to racism or patriarchy. This violence is pervasive.

Therefore, to detect it and ultimately avoid it, we must pay particular attention to it. Today, we encounter the violence of science: the idea that science imposes itself upon the mind as humanity's inevitable path. There is also the violence of technology, which invades our human world as an irreversible advance. As early as the 1950s, Lanza del Vasto made a significant contribution to the fight against this type of violence, denouncing it as the greatest violence of our time. In his era, this violence only affected the external world of human beings—radio, television, automobiles, etc.

Today, it has reached its full potential: artificial intelligence is capable of revolutionizing human civilization, to the point of inspiring transhumanism or raising fears of a hierarchy of robots dominating humanity. It will halve the number of available jobs in a short time, revolutionize the education system, create a state secret service a thousand times more powerful than James Bond, and fill all the gaps in the existing arsenal with new weapons. Today, anyone who has grown up with a smartphone has been connected to AI since childhood.
 
According to the text of Revelation 13, the wisdom necessary for escape lies in the ability to name these things—first and foremost, modern science. And Shantidas has given this violence a name: the quest for the infinite, not the infinity of human relationships, but the infinity of the animal world, the infinite number of things to enjoy, the infinite number of social structures in which to participate, and finally, the infinite potential of human (and artificial) intelligence waiting to be discovered. The key to liberation is a "return to the obvious" of human nature in its simplicity and direct human relationships. In conclusion:
 
the nonviolent response to direct violence is creativity in human relationships;
the response to structural violence requires understanding the situation;
the nonviolent response to cultural violence requires being in the world without being of the world—that is, in the incessant and, through artificial intelligence, increasingly penetrating noise of modernity, turning back toward one's own soul and fighting every absolutism and every claim of irreversible progress.

Just as Gandhi and Shantidas did in their respective times.
 
Quoted from:
Antonino Drago (August 15, 2026) - The Three Forms of Violence and Their Responses.
Antonino Drago (b. 1938) is a professor at the University of Naples Federico II, Italy, and a member of the TRANSCEND Network. An ally of the Ark Community, he teaches at the TRANSCEND Peace University (TPU). He holds a master's degree in physics from the University of Pisa (1961) and is a follower of the Community of the Ark, founded by Gandhi's Italian disciple Lanza del Vasto. A conscientious objector, Drago participated in Italy's campaigns for conscientious objection (1964–1972) and for refusing to pay taxes used to finance military expenditure (1983–2000). Drawing on his extensive experience and writings on these subjects, he taught Nonviolent Popular Defense in the University of Pisa's "Science for Peace" curriculum (2001–2012), as well as Peacebuilding and Peacekeeping (2009–2013), and History and Techniques of Nonviolence in the University of Florence's "Operations of Peace" curriculum (2004–2010). In 2004–2005, Drago served as the first president of the Italian Ministerial Committee for Promoting Unarmed and Nonviolent Civil Defense.