Showing posts with label Yalta 2.0. Show all posts
Showing posts with label Yalta 2.0. Show all posts

Monday, January 29, 2024

Expelling the US from the United Nations | Shahid Bolsen

America's impunity has to end. It's gone on for way too long. The United States has made a complete, malicious mockery of even the concept of international law, of human rights, of peace, stability and security. It's a country that acts in the world like a serial killer. Everywhere they go, they leave bodies. 
 
  The US sabotaging the UN Security Council once again:
US Ambassador Alternate Representative of the US for Special Political Affairs in the United Nations Robert A. Wood vetoing a United Nations Security Council resolution on ceasefire in Gaza, at UN headquarters in New York on December 8, 2023.

Everything they touch, they break. Why the US should be in the United Nations? It's an insult to the whole planet to have America sitting in the UN, much less sitting on the Security Council. The US is the greatest threat to global security and they dominate the Security Council. It's time for the United Nations to invoke Article 6 and expel the US. We all know that the United States has never treated the UN as if they're just a member. The United Nations, as long as the US is in there, is just like a meeting room where all of the countries in the world go to get their orders from the boss. They even make a mockery of the name United Nations because it doesn't matter how united the nations of the world may be. They've been united for the last 50 years on the issue of Palestine and it didn't matter. The US will overrule them every time. The United Nations is just a platform for American exceptionalism and rejectionism. 
 
United Nations Charter, Article 6:
» A Member of the United Nations which has persistently violated the Principles contained in the present Charter 
may be expelled from the Organization by the General Assembly upon the recommendation of the Security Council. «
 
As long as the United Nations allows this and does not invoke Article 6 and expel the United States, every country in the world is just participating in some sort of ritual humiliation and doing nothing but offer tribute to the very country that consistently and insistently does all of the crimes that the UN was created supposedly to prevent from being done. It's like a court where the criminal who's supposed to be on trial sits in the judge's bench. It offends every principle that the United Nations claims to stand for. It's not like they don't have the protocols. They have the protocols and they have the mechanisms to do something about it and to put it to an end. And that's exactly what they need to do and they need to do it now. This is the only way to end this terrible cycle of violence once and for all.

 

 Incomplete statistics showed that from the end of World War II to 2001, among the 248 armed conflicts
that occurred in 153 regions of the world, 201 were initiated by the United States.
 

 

Sunday, January 21, 2024

Carl Schmitt's » Land and Sea « │ Alexander Dugin

In 1942, Schmitt published the most important work, Land and Sea. Together with the later text Planetary Tension between the East and the West and the Confrontation of the Land and the Sea, this constitutes the most important document of geopolitical science. 
 
Destruction of Leviathan by Gustave Doré, 1865.
 » World history is a history of the battle of sea powers against land powers
and of land powers against sea powers.
«
Carl Schmitt, 1942.

The meaning of opposing land and sea in Schmitt comes down to the fact that we are talking about two completely different, irreducible and hostile civilizations, and not about variants of a single civilization complex. This division almost exactly coincides with the picture drawn by Mackinder, but Schmitt gives its main elements of thalassocracy (sea forces) and tellurocracy (land forces) an in-depth philosophical interpretation related to basic legal and ethical systems. It is curious that Schmitt uses the name Behemoth for land forces, and Leviathan for forces of the sea, as a reminder of two Old Testament monsters, one of which embodies all land creatures, and the other all creatures of water, the sea.
 
 » The holy king of Gods and men I call, celestial law  (Nomos) the righteous seal of all. «
Orphic Hymns to Nomos 63 (2nd or 3rd century AD).

The Nomos of the Earth exists without alternative for most of human history. All varieties of this Nomos are characterized by the presence of a strict and stable legalizing (and ethical) form, which reflects the immobility and fixity of the land, the Earth. This connection with the Earth, the space which is easily amenable to structuralization (fixed borders, constancy of communication paths, invariable geographical and relief features), gives rise to essential conservatism in the social, cultural and technical spheres. The totality of the Earth’s Nomos constitutes what is commonly called the history of the traditional society
 
In such a situation, the water and the sea are only peripheral civilizational phenomena, without intruding on the ethical sphere (or intruding sporadically). Only with the discovery of the World Ocean at the end of the 16th century does the situation change radically. Mankind (and first of all, the island of England) begins to get used to the marine existence, begins to realize itself as an Island in the middle of the waters, a Ship. But the water area is very different from the land. It is impermanent, hostile, alienated, subject to constant change. The paths are not fixed in it, the differences in orientations are not obvious. The Nomos of the Sea entails a global transformation of consciousness. Social, legal, and ethical standards are becoming fluid. A new civilization is born. Schmitt believes that the New Time and the technical breakthrough that opened the era of industrialization owe their existence to the geopolitical phenomenon of the transition of mankind to the Nomos of the Sea. Thus, the geopolitical confrontation of the Anglo-Saxon world of the external crescent acquires a sociopolitical definition from Schmitt: 
 
» The Nomos of the Sea is a reality hostile to traditional society«