SPX vs Galactic Center

Calculated and charted with Timing Solution

"The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato."
Alfred North Whitehead

The Milky Way and the Sun of all Suns are the inspiration for the symbol of the Ouroboros, a serpent of light residing in the heavens, in the galactic central point of Sagittarius A*, and eating its own tail. Plato described the Ouroboros as the first living thing; a self-eating, circular being — the universe as an immortal, mythologically constructed entity. The current mathematical symbol for infinity may be derived from the Ouroboros, also known to ancient Egypt, China, Japan, India, Celts, Norse, Native American Indian tribes, Aztecs and Toltecs alike. In the iconography of Greco-Babylonian astrology, Hermeticism and Gnostic Christianity, the beginning and ending points of the sky are positioned where the ecliptic, the pathway of the Sun, crosses the galactic plane of the Milky Way (Plato's X). The galactic plane is tilted 60°to the ecliptic and is crossed by our Sun twice a year at the galactic equatorial node (the "Gate of God" ≈ 5° Sagittarius 17' ≈ 245.283 degrees ≈ Nov 28), and the anti-galactic equatorial node (the "Gate of Man" ≈ 5° Gemini 17' ≈ 65.283 degrees ≈ May 26). Universal descriptions depict the distance between these points as the Ouroboros, the “tail-devourer” (Greek oura “tail”, boros “eating”), representing cyclic renewal of life and infinity, the concepts of eternity and eternal return, the cycle of life, death and rebirth, leading to immortality. The Sun will conjunct the Galactic Center - the mouth of the Ouroborus - on Dec 19 (Sat), just before the winter solstice.

Eternal Recurrence of the Same | Friedrich Nietzsche

» I am all the names in history. «

» What, if some day or night, a demon were to steal after you into your loneliest loneliness and say to you: ‘This life, as you now live it and have lived it, you will have to live once more and innumerable times more; and there will be nothing new in it, but every pain and every joy and every thought and sigh … must return to you — all in the same succession and sequence — even this spider and this moonlight between the trees and even this moment and I myself. 

The eternal hourglass of existence is turned over again and again — and you with it, speck of dust!’ Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: ‘You are a god, and never have I heard anything more divine!’ If this thought were to gain possession of you, it would change you as you are, or perhaps crush you. The question in each and every thing, “do you want this once more and innumerable times more?” would lie upon your actions as the greatest weight. Or how well disposed would you have to become to yourself and to life to crave nothing more fervently than this ultimate eternal confirmation and seal? «

Aphorism § 341 - Die fröhliche Wissenschaft

Friedrich W. Nietzsche

1882