Showing posts with label Debt Cancellation. Show all posts
Showing posts with label Debt Cancellation. Show all posts

Friday, August 21, 2026

Debt Trap: Western Finance Replaced Productive Capitalism | Michael Hudson

In an in-depth discussion, American economist Michael Hudson and Norwegian political and international relations scientist Glenn Diesen examine the historical and economic roots of the financial instability currently confronting Western economies. Hudson argues that the Western financial system is unsustainable because debt grows faster than the economy's capacity to service it.  

Historical Debt Relief Traditions
Unlike ancient Mesopotamia, where rulers from the third millennium BC onward periodically proclaimed "clean slate" debt cancellations, known as andurarum or misharum, which wiped out agrarian debts, freed people in debt bondage, and restored land to cultivators, the modern West has never institutionalized such resets. Similarly, the biblical Jubilee tradition echoed these practices by mandating the periodic release of debts and restoration of property. 


postpone it until a time of ease.

Islamic tradition likewise established a clear obligation to grant debt relief: the Quran (2:280) requires creditors to grant a debtor in genuine hardship a postponement until a time of ease, while encouraging creditors to forgive all or part of the debt as a superior act of charity. These ancient and religious practices helped preserve a viable productive population and limited creditors’ ability to monopolize the means of production. 

From Industrial to Finance Capitalism
The absence of comparable mechanisms today has contributed to extreme polarization of wealth and power. Western economies have shifted from industrial capitalism, which directed investment toward factories, machinery, research, infrastructure, and productive employment, to finance capitalism. 
 
Early modern wage-rent-tax slaves at Ford's assembly lines.
 
The latter prioritizes wealth accumulation through leverage and debt, corporate takeovers, real estate speculation, and asset-price inflation rather than tangible capital formation. This transition has contributed to deindustrialization and concentrated gains among the top holders of financial claims. 
 
Western Central Banking and Creditor Power
Western central banks reinforce this dynamic further: rather than acting as public authorities empowered to cancel or suspend debts that have become unpayable, as Bronze Age rulers did or as Islamic traditions of debt respite prescribe, they primarily support commercial banks and asset markets, enforce creditor claims, and resolve crises by expanding their own balance sheets—thereby protecting the financial sector while leaving household and productive-economy debt intact.  
 
The development of European banking was deeply shaped by the Crusades, when the Church and later secular states used debt to finance warfare. Over time, fiscal policy became increasingly subordinated to banking interests, reversing earlier anti-usury traditions and embedding institutions designed to enforce debt collection rather than protect debtors.

Brokers at the New York Stock Exchange in 1963.

Without an authority comparable to the ancient "divine king," whose duty was to keep debt within the population's capacity to repay, Western constitutions historically concentrated political and economic power in the hands of a creditor oligarchy. Contemporary central banks, rather than reversing this concentration, operate within the same creditor-oriented framework. 

China’s Public Credit Model
By contrast, China treats credit as a public utility under state control through the People's Bank of China. The state limits the emergence of an independent financial class capable of operating outside state priorities and channels credit creation toward national development—factories, machinery, and infrastructure—rather than speculative bubbles.
  
People's Bank of China Headquarter, Beijing.

Because the central bank remains a public instrument, China retains greater practical capacity, analogous to the debt-relief practices of ancient Mesopotamia and the Islamic principle of relieving hardship, to restructure or write down debts that threaten productive capacity and social stability. This approach supports industrial growth and limits the systemic polarization seen in the West.
 
The Ponzi Dynamics of Western Debt
Hudson describes the Western system as a Ponzi scheme: new debt is continually required simply to service interest on existing loans. Because a large share of bank lending fuels asset inflation rather than productive investment, more income is diverted into debt service, domestic demand weakens, and the economy stagnates.   
 
Mug shot of Charles Ponzi.
 
The resulting reliance on continually expanding debt, combined with geopolitical pressures surrounding the dollar and the oil trade, leaves Western economies increasingly vulnerable to financial and economic instability.

Thursday, September 12, 2024

Financial Oligarchies vs. State Power | Michael Hudson

My articles about the origins of credit, money, and interest share a common frame of reference. From the inception of economic practices and enterprise in the ancient Near East, through classical antiquity and medieval Europe to today, wealthy classes have sought to transform themselves into an oligarchy that controls government and religion to protect, legitimize, and increase their wealth, especially their rent-extraction privileges as creditors, monopolists, or landlords.

 Marcus Licinius Crassus (115 – 53 BC): 
general, statesman, the richest man in Rome, and a textbook oligarch.
 
We see the same struggle through the ages, with financial elites opposing any government power capable of restricting their self-serving rent-seeking and creditor power at society’s expense. We see it today in the pro-creditor economic policies of the International Monetary Fund, the World Bank, and the ‘libertarian’ ideology, all of which seek to centralize power to allocate resources and plan economies within the financial sector instead of democratic governments. Today’s neoliberal idea is to eliminate government authority (except where it is controlled by rentier sectors) and let banks in the privatized financial sector control money and credit, which is the most important public utility.
 

That should be the context in which one examines every epoch’s economic view of the world, above all its perspective concerning how ‘free’ a market should be and just whose freedom is being endorsed. This has been the great question throughout the history of civilization—from the Bronze Age Near East, when rulers regularly proclaimed Clean Slates debt cancellations to restore economic order and check incipient oligarchies, through the five centuries of civil war in the Roman Republic and Jesus’s fight against the emerging Jewish oligarchy, to today’s civilizational struggle between the NATO West, dominated by U.S.-oriented rentier oligarchies, and the global majority now centered on the BRICS.

 Rare Anomaly: Populist Pariah Oligarchs Proclaiming to Serve the Common Good —  September 2, 2024.

China’s government has financed its remarkable industrial takeoff without having to borrow from private creditors. There was little money to borrow from its domestic population, so the Bank of China printed its own money. Unlike typical financial practice, it did not demand personal wealth be pledged as collateral because stock and bond holdings or substantial real estate did not yet exist. The government did not need to turn to bondholders to increase its public spending—and in any case, there were no domestic bondholders to borrow from in the wake of its Revolution. China did what any sovereign national government can do—what Abraham Lincoln did in the Civil War. It simply printed the money.