Showing posts with label Alain de Benoist. Show all posts
Showing posts with label Alain de Benoist. Show all posts

Tuesday, March 11, 2025

Europe Has Had Its Soul Colonized | Martin Sellner

Europe, and Germany in particular, has had its soul colonized. Generations — especially the Boomers — have unlearned how to think independently and with pride. 
 
 » I represent a consistent Central European position with primacy on remigration
Anything else would be sheer madness given the situation. «
 
They are mentally broken. Guilt and ‘gratitude’ towards foreigners define their identity.

Western liberals, raised under NATO, cannot thank the Allies enough for their ‘liberation.’
Eastern socialists, raised under the Warsaw Pact, express the same fervent gratitude towards the ‘Red Army.’

Instinctively, they are always in search of a new ‘protector.’ Psychologically, this mindset is understandable within the context of the 20th century. However, it is entirely unfit for the 21st century, the return of history, and the multipolar world. True Europeans are:

Against any cult of guilt and submission.
Against the East/West divide and the interference of foreign powers.
For the removal of the old elites, remigration, and a strong, renewed Central Europe on an equal footing with both 
      Russia and the United States.

 
Gene Sharp’s analysis of "Regime Change" is considered the blueprint for all globalist color revolutions in recent decades. Amid the rise of conservative and patriotic politics across all member countries of the European Union, aiming for regime change from the right, 36-year-old Austrian activist Martin Sellner's Identitarian Movement has adapted Sharp's key strategies, along with metapolitics, parliamentary patriotism, militancy, remigration, and cultural reconquista, encouraging debate and action among Europe's youth committed to securing their future and freedom.
 
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Sunday, December 31, 2023

The Time of the Civilisational States │ Alain de Benoist

The way in which, since the 1990s, the Chinese authorities, claiming to have ‘Asian values’, have rejected criticism in the name of the human rights ideology is significant. In January 2021, at the Davos Forum, Xi Jinping said, ‘Just as no two leaves in the world are the same, no two histories, no two cultures, no two social systems are the same. Each country is unique in all these areas, and no country is superior to another. There is no need to worry about differences, but rather about attempts to impose a hierarchy between civilisations or to force some of them to align themselves with another in terms of history, culture or social system.’

 » The logic of great spaces does not have a universalist scope. The paradigm is no longer national, but spatial. «
Carl Schmitt, 1941.

The recognition of the crisis of universalism and Western hegemonism thus goes hand in hand with the feeling that the era of the international order based on the conflicting balance of nation-states has ended, as Carl Schmitt foresaw as early as the 1930s. The rise of civilisational states signals the entry into an era in which the world order is no longer reduced to the unstable equilibrium of nation-states. As civilisational norms become a pivotal point in geopolitics, the main competition is no longer the traditional one between nation-states but the one between civilisations. Civilisational states give rise to a new mode of sovereignty that is no longer that of nation-states. 
 
[...] The notion of the civilisational state is even more reminiscent of the ‘great space’ (Großraum) theorised by Carl Schmitt to rethink international relations beyond the codification of relations between nation-states. A ‘great space’, Schmitt says, requires a ‘great people’, a vast territory and an autonomous political will. ‘Empires’, he writes, ‘are those ruling powers that carry a political idea radiating out into a determined great space from which they exclude, as a matter of principle, the interventions of foreign powers.’ And he adds this essential reminder: ‘The empire is more than an enlarged state, just as the great space is not just an enlarged micro-space.’ ‘The logic of great spaces does not have a universalist scope. It only integrates the historical evolution of the great territorial powers influencing third countries. The paradigm is therefore no longer national, but spatial.