Showing posts with label British Empire. Show all posts
Showing posts with label British Empire. Show all posts

Monday, March 6, 2023

The Fate of Empires | Lieutenant-General Sir John Bagot Glubb

Lieutenant-General Sir John Bagot Glubb (1897 – 1986), known as Glubb Pasha, was a British army officer, scholar, and author, who led the Transjordan's Arab Legion between 1939 and 1956 as its commanding general. Glubb was a man of his time and class, he wrote some 20 books about the Arab world and Islam, and in 1978 a short treatise titled “The Fate of Empires and Search for Survival”. In this he describes a rising civilization as a society where people have a sense of duty and service, practical attitudes, a strong merchant class, and a desire for conquest.  
 

The characteristics of a falling civilizations include frivolity, love of money instead of duty, excessive reverence for celebrities, and the rise of intellect over action. Despite an empire’s geographic, religious, cultural, and technological differences, they all follow the same pattern of expansion, development, decline, and collapse. Using this knowledge, Glubb hoped that through understanding how empires decline, the British Empire could stand a chance at avoiding the same fate. Although the rise and fall of civilization are as unstoppable as the change of seasons, countries can mitigate losses by preparing for the future. 
 

Glubb formulates a set of patterns that empires experience until their eventual collapse. His framework consists of six stages that are characteristic of superpowers and follows the idea of cyclical paradigms in the historical record. Glubb estimates that on average empires last 250 years or 10 generations:
 
1. The Age of Pioneers (The Outburst)
2. The Age of Conquest
3. The Age of Commerce
4. The Age of Affluence (The High Noon)
5. The Age of Intellect
6. The Age of Decadence (Midnight)

Glubb’s formulation of collapse is inherently controversial, but he understands this keenly. Those living in or around a “collapsing” empire could never truly observe it, at least not directly - after all no citizen easily perceives or admits that the empire is failing or has failed. The human spirit is adaptive, and embraces many harsh and diverse conditions with exceptional ease. It is not a “gradually, then suddenly” - but a perpetuity of gradual decline. A collapse is realized centuries later by future hopefuls far removed, or in Glubb’s grim case, barbarians. Glubb’s sense of collapse implies a steady and progressive softening and weakening of an empire, nation, or power. Empires do not usually begin or end on a certain date. There is normally a gradual period of expansion and then a period of decline. Human affairs are subject to many chances, and it is not to be expected that they could be calculated with mathematical accuracy. 
 
The only thing we learn from history, is that men never learn from history”. His central proposition on collapse stems from the questionable way empires pass down history. Glubb considered an accurate generational transfer of history a crucial guard against collapse. Powers that retained fairly objective histories would win out in the long run as a matter of historical record in Glubb’s view. “Our people are represented as patriotic heroes, their enemies as grasping imperialists, or subversive rebels. In other words, our national histories are propaganda, not well-balanced investigations.” Further, in the wider historical sense, Glubb argues that for world history to be useful - it must be an accurate and collective history of the human race. “Any useful lessons to be derived must be learned by the study of the whole flow of human development, not by the selection of short periods here and there in one country or another.
 

(1.) The Age of Pioneers
The age of pioneers is marked by a sense of freedom and boldness characteristic of new encounters with the unknown. Pioneers are not limited to conventions or traditions. The leaders of the pioneers are creative, set the stage, and are free to improvise unique solutions and compromises. The old virtues - diligence, courage, honor, and loyalty rule the day. “Uninhibited by textbooks or book learning, action is their solution to every problem.
 

(2.) The Age of Conquest
The age of conquest is a period of military action and land acquisition. Glubb marks this period by the simmering desire for commerce and wealth by the public. The military may be proud and honorable, but conquest is driven mainly by a merchant class who usher in the age of commerce. “During the military period, glory and honor were the principal objects of ambition. To the merchant, such ideas are but empty words, which add nothing to the bank balance.

 

(3.) The Age of Commerce
Glubb marks the age of commerce by the ease at which goods are transported. In this period, trade is simplified and the ease of doing business maximized. The empire controls all trade routes, resulting in little to no interdependence in the domains of commerce and travel. “The means of transport were slower, but, when a great empire was in control, commerce was freed from the innumerable shackles imposed upon it today by passports, import permits, customs, boycotts and political interference.


(4.) The Age of Affluence
The age of affluence is identified by a subtle distinction in the value and utility of education. In an empire’s high noon, knowledge is viewed only as a path to riches, with its practical and virtuous foundations taking an indefinite back seat. Glubb intuits that as with the Arab decline, there is a gradual loss of knowledge that would have bolstered the empire’s institutions. “The Arab moralist, Ghazali (1058-1111), complains in these very same words of the lowering of objectives in the declining Arab world of his time. Students, he says, no longer attend college to acquire learning and virtue, but to obtain those qualifications which will enable them to grow rich.


(5.) The Age of Intellect
The age of intellect is marked by the common idea that education will solve all the problems in the world. It is this idea that underscores what Glubb terms “the inadequacy of intellect”. Glubb’s banal observation is that problem solving and cohesion among people depend simply on the principles that encourage self–sacrifice, loyalty, courage, and trust. Intellect is a product of these old virtues, and not the primary ingredient. “In a wider national sphere, the survival of the nation depends basically on the loyalty and self–sacrifice of the citizens. The impression that the situation can be saved by mental cleverness, without unselfishness or human self–dedication, can only lead to collapse.


(6.) The Age of Decadence
The age of decadence is signaled by increased pessimism and cynicism among citizens as the empire marches towards midnight. Civil dissensions predominantly in matters of politics become more tribal and pronounced. The pervasive pessimism and cynicism is assuaged through various means and frivolity becomes the order of the day. Glubb writes: “Frivolity is the frequent companion of pessimism. Let us eat, drink and be merry, for tomorrow we die. The resemblance between various declining nations in this respect is truly surprising. The Roman mob, we have seen, demanded free meals and public games. Gladiatorial shows, chariot races and athletic events were their passion. In the Byzantine Empire the rivalries of the Greens and the Blues in the hippodrome attained the importance of a major crisis. Judging by the time and space allotted to them in the Press and television, football and baseball are the activities which today chiefly interest the public in Britain and the United States respectively. The heroes of declining nations are always the same - the athlete, the singer or the actor. The word ‘celebrity’ today is used to designate a comedian or a football player, not a statesman, a general, or a literary genius.” 
 

In 10th century Baghdad, contemporary historians lamented the decadence of the period, which was signified by who the citizens considered their heroes. [They] deeply deplored the degeneracy of the times in which they lived, emphasizing particularly the indifference to religion, the increasing materialism and the laxity of sexual morals. They lamented also the corruption of the officials of the government and the fact that politicians always seemed to amass large fortunes while they were in office. The historians commented bitterly on the extraordinary influence acquired by popular singers over young people, resulting in a decline in sexual morality. The ‘pop’ singers of Baghdad accompanied their erotic songs on the lute, an instrument resembling the modern guitar. In the second half of the tenth century, as a result, much obscene sexual language came increasingly into use, such as would not have been tolerated in an earlier age. Several khalifs issued orders banning ‘pop’ singers from the capital, but within a few years they always returned.


When the welfare state was first introduced in Britain, it was hailed as a new high-water mark in the history of human development. History, however, seems to suggest that the age of decline of a great nation is often a period which shows a tendency to philanthropy and to sympathy for other races. This phase may not be contradictory to the feeling described in the previous paragraph, that the dominant race has the right to rule the world. For the citizens of the great nation enjoy the role of Lady Bountiful. As long as it retains its status of leadership, the imperial people are glad to be generous, even if slightly condescending. The rights of citizenship are generously bestowed on every race, even those formerly subject, and the equality of mankind is proclaimed. The Roman Empire passed through this phase, when equal citizenship was thrown open to all peoples, such provincials even becoming senators and emperors. The Arab Empire of Baghdad was equally, perhaps even more, generous. During the Age of Conquests, pure-bred Arabs had constituted a ruling class, but in the ninth century the empire was completely cosmopolitan. State assistance to the young and the poor was equally generous. University students received government grants to cover their expenses while they were receiving higher education. The State likewise offered free medical treatment to the poor. The first free public hospital was opened in Baghdad in the reign of Harun al-Rashid (786-809), and under his son, Mamun, free public hospitals sprang up all over the Arab world from Spain to what is now Pakistan. The impression that it will always be automatically rich causes the declining empire to spend lavishly on its own benevolence, until such time as the economy collapses, the universities are closed and the hospitals fall into ruin. It may perhaps be incorrect to picture the welfare state as the high-water mark of human attainment. It may merely prove to be one more regular milestone in the life-story of an ageing and decrepit empire.
 
 
It is of interest to note that decadence is the disintegration of a system, not of its individual members. The habits of the members of the community have been corrupted by the enjoyment of too much money and too much power for too long a period. The result has been, in the framework of their national life, to make them selfish and idle. A community of selfish and idle people declines, internal quarrels develop in the division of its dwindling wealth, and pessimism follows, which some of them endeavor to drown in sensuality or frivolity. In their own surroundings, they are unable to redirect their thoughts and their energies into new channels.
 

But when individual members of such a society emigrate into entirely new surroundings, they do not remain conspicuously decadent, pessimistic or immoral among the inhabitants of their new homeland. Once enabled to break away from their old channels of thought, and after a short period of readjustment, they become normal citizens of their adopted countries. Some of them, in the second and third generations, may attain pre-eminence and leadership in their new communities. This seems to prove that the decline of any nation does not undermine the energies or the basic character of its members. Nor does the decadence of a number of such nations permanently impoverish the human race.

Decadence is both mental and moral deterioration, produced by the slow decline of the community from which its members cannot escape, as long as they remain in their old surroundings. But, transported elsewhere, they soon discard their decadent ways of thought, and prove themselves equal to the other citizens of their adopted country. Neither is decadence physical. The citizens of nations in decline are sometimes described as too physically emasculated to be able to bear hardship or make great efforts. This does not seem to be a true picture. Citizens of great nations in decadence are normally physically larger and stronger than those of their barbarian invaders [...] Decadence is a moral and spiritual disease, resulting from too long a period of wealth and power, producing cynicism, decline of religion, pessimism and frivolity. The citizens of such a nation will no longer make an effort to save themselves, because they are not convinced that anything in life is worth saving."

If superpowers inevitably break down around the 10th generation, then in Glubb’s framework the global empire of the United States would be superseded by another great power by the year 2026 at the very least.

Reference
 
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» When the ordinary thought of a highly cultivated people begins
to regard 'having children' as a question of pro's and con's,
the great turning point has come
. « - Oswald Spengler, 1918

Sunday, September 25, 2022

Lenin. Money. Revolution. | Serhii Hrabovsky

Serhii Hrabovsky (2010) - The themes linked to Lenin, money, and revolution, present an inexhaustible source for historians, psychologists, and satirists. Just imagine: we have a man who urged to make, after the complete victory of communism, toilet bowls in public restrooms of solid gold; who never had to earn a living through hard work; who was quite comfortably off even in prison and exile, and barely knew what money is, yet at the same time made a considerable contribution to the theory of commodity-money relations.

How exactly did he manage to do that? Not via brochures and articles, of course, but through his revolutionary activities. It was Lenin who introduced, in 1919-21, non-monetary “natural” barter between towns and in the countryside. This resulted in the total collapse of the economy, a complete standstill in agriculture, mass famines, and, consequently, mass uprisings against the regime of the Russian Communist Party. Only then, soon before his death, did Lenin perceive the true meaning of money and introduced the NEP, the New Economic Policy, a kind of “manageable capitalism” under the supervision of the communist party.
 
 
 
However, our purpose here is something other than the exploration of these fascinating subjects. Instead, we will take a look at where Vladimir Lenin got the fantastic sums necessary to fund party activity before the revolution. Over recent decades some very interesting materials have been published, but still, much remains obscure. For example, at the beginning of the 20th century, the underground newspaper Iskra was sponsored by a mysterious benefactor (individual or collective), disguised in the party documents as the “Californian gold mines.” Some researchers believe that this was an instance of radical Russian revolutionaries being sponsored by American Jewish bankers, mostly Russian expatriates and their descendants, who hated Tsarism for its official anti-semitic policies.

During the revolution of 1905-07, Bolsheviks were sponsored by American oil corporations with the view to pushing their rivals out of the world markets (namely, Nobel’s oil cartel in Baku). At that very time, the American banker Jacob Schiff also provided Bolsheviks with money, as he himself confessed. The list of donors also included Yermasov, a manufacturer from Syzran, and Morozov, a merchant and industrialist based near Moscow. Later, the Bolshevik party acquired another financial donor in the person of Schmidt, owner of a furniture factory in Moscow. It is curious that Savva Morozov and Nikolai Schmidt both eventually committed a suicide, as a result of which the Bolsheviks got a considerable proportion of their fortunes. And of course, big money came from the so-called ex’es [the truncated form of “expropriation”] or, in simpler terms, banal robberies of banks, post offices, and railway ticket-offices. These actions were masterminded by two characters with criminal monickers Kamo and Koba, i.e., Ter-Petrosian and Dzhugashvili.

Nevertheless, hundreds of thousands and even millions of roubles invested in revolutionary activities might at best only shake the Russian empire. Despite all its shortcomings, its institutions were pretty solid – but only in peacetime. With the outbreak of the First World War, new financial and political opportunities opened up before the Bolsheviks, and they didn’t fail to take advantage of them. On Jan. 15, 1915 the German ambassador in Istanbul sent a report to Berlin, relating about his meeting with a Russian subject Aleksander Gelfand (aka Parvus), an active participant of the revolution of 1905-07 and owner of a large trade company. Parvus acquainted the German ambassador with the plan of the Russian revolution. He was immediately invited to Berlin, where he met with some influential cabinet members and advisors to Chancellor Bethmann-Hollweg. Parvus suggested that the Germans give him a large sum of money to help promote, firstly, the national movements in Finland and Ukraine and secondly, to support the Bolsheviks, who propagated the idea of the defeat of the Russian empire in the unjust war for the sake of overthrowing the “regime of landlords and capitalists.” Parvus’ suggestions were accepted; on Kaiser Wilhelm’s personal order, he was given two million German marks as the first contribution to “the cause of the Russian revolution.” Later, other installments followed, some of them for greater sums. Thus, according to a receipt made by Parvus, on Jan. 29, 1915 he received 15 million in Russian bills for the development of the revolutionary movement in Russia. The money was allotted with the typical German efficiency.

In Finland and Ukraine Parvus’ (and the German general staff’s) agents turned out to be of second or third-rate importance. Therefore, their influence on the process of gaining independence in these countries was insignificant in comparison with the objective processes of nation-building in the Russian empire. Yet in regards to Lenin, Parvus-Gelfand hit the bull’s-eye. Parvus claimed that he told Lenin that, at that moment, revolution was only possible in Russia, and only as a result of Germany winning the war. In response, Lenin sent his proxy Fuerstenberg (aka Ganetsky) for close cooperation with Parvus, which lasted till 1918. Another installment from Germany, although not as large, came to the Bolsheviks via the Swiss parliamentary Karl Moor – but it only amounted to 35,000 dollars. More investments came from the Nia Bank in Stockholm. On the order of the German Imperial Bank at No. 2754, Nia, personal accounts for Lenin, Trotsky, Zinoviev, and other Bolshevik leaders, were opened. Order No. 7433 of March 2, 1917, provided payments for the “services” of Lenin, Zinoviev, Kollontai, and others, in the sphere of public peace propaganda in Russia, where the Tsarist regime had just been overthrown.

The colossal sums were wisely administered. The Bolsheviks published their own newspapers which were distributed free of charge in every town and village. The entire territory of Russia was covered with a network of their professional propagandists. “Red guard” units were formed quite openly. Of course, it was done not just with the German gold. Although the “poor” political emigrant Trotsky had 10 thousand dollars confiscated by Canadian customs in Halifax in 1917, whilst being on his way from America to Russia, it is absolutely clear that he still managed to smuggle huge sums from the banker Schiff to his supporters.
 
Yet even greater funds were raised in the course of “the expropriation of the expropriators” (in more common terms, the robbing of wealthy individuals and organizations), initiated in the spring of 1917. Has it ever occurred to anyone to question the Bolsheviks occupation of the palace of the ballerina Kshesinskaya and the Smolny Institute?

Generally speaking, the Russian democratic revolution broke out in the early spring of the 1917 quite unexpectedly for all its political subjects both inside the empire and outside its boundaries. It was a spontaneous, truly grass-roots movement both in Petrograd and on the outskirts of the empire. Suffice it to say that a month before the start of the revolution Lenin, who then was in emigration in Switzerland, publicly voiced his doubts about the chances for the politicians of his generation (i.e., 40 and 50-year-olds) to live to see a revolution in Russia. However, it was the radical Russian politicians who were the fastest to change their ways and ready to ride the revolution (as we have already said, with the use of the German assistance).

All in all, the Russian revolution was not accidental. It is even strange that it should not have broken out, say, one year earlier: all the social, political, and national problems in the Romanov empire had reached their limits, while from the formal, economic perspective, the industry was developing dynamically, and the stock of weapons and ammunition had considerably increased. Yet the utter inefficiency of the central power and the corruption of the elite, unavoidable under any autocracy, took their toll. Following that, the deliberate corruption of the army, the undermining of the rear, the sabotage of any attempts at constructive solutions of the urgent problems, together with the incurable chauvinistic centralism typical of virtually all Great Russian political forces, aggravated the crisis. During the campaign of 1917, the Entente troops were supposed to start a simultaneous general offensive on all European fronts, but the Russian army proved to be unprepared. Consequently, in April the attacks of the Anglo-French forces at Rheims failed, the casualties exceeding 100,000 in dead and wounded. In July, the Russian troops attempted an offensive in the direction of Lviv, but eventually had to retreat from Galicia and Bukovyna, and yield Riga in the north, almost without resistance. Finally, the battle at Caporetto in October resulted in a disastrous defeat of the Italian army. 130,000 Italian men were dead, another 300,000 were taken captive. Only the English and French divisions, urgently shipped from France, were able to stabilize the front and prevent Italy from withdrawing from the war. And finally, after the November uprising in Petrograd, when the Bolsheviks and left social revolutionaries came to power, an armistice was declared on the East front – first de facto and then de jure, and not only with Russia and Ukraine, but Romania as well.

Such changes on the Eastern front were to a large degree possible due to the funds which were allotted by Germany for the demoralization of the Russian army from the rear. The military operations on the Eastern front, prepared on a large scale and executed with great success, were considerably facilitated by the undermining activities from within Russia, conducted by the Ministry of foreign affairs. “Our chief goal in this activity was to further strengthen the nationalist and separatist sentiments, and support the revolutionary elements. We are continuing this activity even at present, and completing an agreement with the political division of the General Staff in Berlin” (Captain von Huelsen).

Our joint efforts have yielded considerable results. Without our constant support, the Bolshevist movement could have never reached the scale and influence it now has. Everything testifies to the further growth of this movement.” These were the words of German secretary of state, Richard von Kuehlmann, written on Sept. 29, 1917. It was a month and a half before the Bolshevik revolt in Petrograd. Von Kuehlmann knew what he was writing about. He was an active participant in all those events; a little later he was to conduct peace negotiations with Bolshevik Russia and the Ukrainian People’s Republic in Brest in the early 1918. He controlled the huge financial current, going into the tens of thousands of German marks, and also had contacts with a number of key characters in this historic drama. “I have the honor of asking Your Excellence to allot a sum of 15 million marks at the disposal of the Ministry of Foreign Affairs for political propaganda in Russia, referring this sum to paragraph 6, section II of the extraordinary budget. Depending on the development of events, I would like to stipulate in advance a possibility of addressing Your Excellence again in the nearest future with the view to allotting additional monies,” wrote von Kuehlmann on Nov. 9, 1917.

As we can see, no sooner had news of the Petrograd revolt (to be labeled the Great October Revolution) arrived than Kaiser Germany allotted new funds for propaganda in Russia. This money went first and foremost to support the Bolsheviks, who first demoralized the army, and then withdrew the Russian Republic from the war, thus freeing millions of German soldiers for operations in the West.

Yet managed to preserve the image of unselfish revolutionaries, romantic Marxists, until this very day. Even now, not only “official” adepts of the Marxist-Leninist creeds, but also a certain proportion of the non-party left intellectuals, are convinced that Lenin and his adherents were sincere internationalists and noble champions of the popular cause.

On the whole, we can observe a curious situation. In 1958, Oxford University published the secret documents of the Ministry of Foreign Affairs of Kaiser Germany (this is where von Kuehlmann’s telegrams come from, and where one can find scores of no less significant texts dating back to the First World War), which proved the massive financial and organizational assistance rendered by the German authorities to the Bolsheviks.

Germany’s goals were obvious. The radical revolutionaries were to undermine the military potential of one of the principal rivals of the central powers, to which Germany also belonged, i.e., the Russian empire. Thousands of books on the subject have been published, providing other convincing evidence. Yet even today not only communist historians, but also a great number of liberally-minded researchers, will deny self-evident historical facts. Here is some more evidence provided by the German secretary of state von Kuehlmann: “Only when the Bolsheviks began to receive constant investments from us via various channels and under various labels, were they able to firmly establish their major printed organ, Pravda, to develop active propaganda, and to considerably enlarge their party base, which was rather narrow at the beginning” (Berlin, Dec. 3, 1917). Indeed, party membership grew 100 times only within a year after overthrowing Tsarism! As far as Lenin’s personal stand goes, this is how Colonel Walter Nicolai, head of German military intelligence service in the times of the First World war, described him in his memoirs: “Like anyone else, at that time I knew nothing about Bolshevism; as for Lenin, I only knew that he was living in Switzerland as a political emigrant, under the cryptonym ‘Ulianov’ he provided my service with valuable information on the situation in Tsarist Russia against which he was fighting.

In other words, without constant assistance from the Germans, the Bolsheviks would hardly have become one of the leading Russian parties in 1917. This would mean a completely different development of events, probably much more anarchical, which would have hardly resulted in the establishment of a dictatorship, let alone a totalitarian regime. The most likely scenario is a different version of the disintegration of the Russian empire, as WWI was primarily about the ruin of empires. Thus, the independence of Finland and Poland was de facto a fait accompli some time around 1916.

The Russian empire, or even the Russian republic, would hardly have become an exception from this process of collapse triggered by the First World War. Suffice it to remember that Britain was forced to grant independence to Ireland, India rushed for its independence just after WWI, and so on, and so forth. And this revolution itself was to a point marked by the national-liberation struggle, as it was the Life Guards Volhynia Regiment that was the first to rebel against autocracy in the early 1917. As to the Bolsheviks, at that time they were a minute party, hardly known to anyone else (four thousand members, mostly in exile and emigration). They had no say in overthrowing Tsarism.

Assistance did not stop after Lenin’s government came to power. “You are free to operate large sums, as we are extremely interested in the stability of the Bolsheviks. You have Riesler’s funds at your disposal. If necessary, wire us how much more you need.” (Berlin, May 18, 1918). As usual, von Kuehlmann calls a spade a spade as he addressed the German embassy in Moscow. The Bolsheviks stood fast, and in the fall of 1918 they threw huge sums from the Russian imperial treasury, which they had seized, into revolutionary propaganda in Germany, with the hope to inciting the world revolution.

The situation in Germany was a mirror image of the one in Russia. In early November, 1918, the revolution did break out there. Money, weapons, and qualified professional revolutionaries shipped in from Moscow and played their role. Yet the local communists failed to lead this revolution. Subjective and (more importantly) objective factors worked against them. A totalitarian regime was established in Germany only 15 years later, but this is a different topic. Meanwhile, in 1921, in the democratic Weimar Republic the renowned social democrat Eduard Bernstein published in his party’s central organ Vorwaerts an article headed “A Shady Story.” In it, he related that as far back as December 1917, he received an affirmative answer from "a certain comp
etent person” to the question of whether Germany had given money to Lenin. According to his data, the Bolsheviks alone were paid more than 50 million German marks in gold. Later, this sum was officially mentioned during the session of the Reichstags committee on foreign policy. Responding to the accusations of libel from the communist press, Bernstein suggested that they sue him, after which the campaign instantly stopped. As Germany was in a bad need of friendly relations with Soviet Russia, the discussion of this topic in the press ended abruptly.

Aleksander Kerensky, one of the Bolshevik’s chief political opponents, deduced from his own investigation of the case, that the sums received by the Bolsheviks before and after coming to power totaled 80 million German marks in gold. As a matter of fact, Ulianov-Lenin never even tried to conceal this from his party colleagues. Thus, in November, 1918, at the meeting of the All-Russian Central Executive Committee (a Bolshevist quasi-parliament), the Bolshevik leader said: “I am often accused of having carried out our revolution with German money; I do not deny it, but instead, with the Russian money, I’m going to carry out the same revolution in Germany.” And he tried to do so, throwing away tens of millions of roubles. However, he failed: the German social democrats, unlike their Russian counterparts, saw which way the wind was blowing and managed to arrange for a timely assassination of Karl Liebknecht and Rosa Luxemburg. This was followed by the disarmament of the “red guards” and physical extermination of their leaders.

They had no other way out of the situation. Maybe, if Kerensky had mustered his courage and ordered to shoot Smolny together with all of its “red” inhabitants, even the Kaiser’s millions wouldn’t have helped them. We might as well round off here, should it be not for a piece of information in The New York Times of April, 1921, stating that in 1920 alone, 75 million Swiss franks were sent to Lenin’s account in one of the Swiss banks. According to the newspaper, Trotsky had 11 million dollars and 90 million franks on his accounts, Zinoviev – 80 million franks; the “knight of the revolution,” Dzerzhynsky, had 80 million, while Ganetsky-Fuerstenberg had 60 million franks and 10 million dollars. Lenin, in his secret note to the Cheka leaders Unschlicht and Bokiy of April 24, 1921, demanded that they find the source of the information leak. However, it was never established.

Was this money also meant for the world revolution? Or is it a kind of kickback from the politicians and financiers of those countries where Lenin and Trotsky’s “red horses” were not ordered to go? One can only hypothesize. Even now a considerable proportion of Lenin’s papers is kept top secret [...].

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